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527
(159) Cf. Nirayavaliya, Sūtra 23;
Nayadhamma-kahão, Sru. 1, adhyayana 1. Anuttarovavaiya-dasao, 1/1.
(160) This town should be located on the bank of the river
Krsna in the Deccan, near its confluence with the sea, for details, vide Tirthankara Mahāvira, Part 2, pp. 641-43.
(161) Bharatesvara Bāhuvali Vrtti, p.36.
(162) As per Gilgit Manuscript (Part 3, 2, p. 22), Abhaya
rajakumāra was the son of Bimbisara, born of a prostitute named Amrapali who hailed from Vaisáli. In the original Pali texts, the name of Bimbisara's son from Amrapali is Vimala Kodanna, who later became a Buddhist monk. (Vide TheragathaAtthakathā, 64).
(163) Theragāthā-Atthakatha, 31-32. (164) Majjhima Nikaya Abhaya rājakumāra Sutta.
(165) It is a pole in the threshing shed round which the
bullocks move to separate the grains.
(166) Nayadhamma-kahão, 1/1.
(167) Bharatesvara Bāhuvali Vrtti, p. 38.
(168) Triş aşti-salākā-puruşa-caritram, parva 10, sarga 6,
sloka 226-27, p.78-2.
(169) On reaching Ujjain, Canda-pradyota realised that
all this was a plot by Abhayakumāra of which he had been a victim. Out of sheer anger, he organised a counter-plot and took Abhayakumāra a prisoner. On regaining his freedom, Abhayakumāra took revenge on him, and made Canda-pradyota a captive. For de tails, Trisasti-salāka-purusa-caritram, parva 10, sarga 11, sloka 1 24-293; also, Avasyak Curni, Second Half, pp. 159-1963.
