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Chanda ka moved round him thrice, bowed before him and departed. Kantha ka heard the conversation between the Bodhi-sattva and Chanda ka. When he understood that he would never again see his master, he could not bear the separation. He died on the spot and was born as a god. named Kantha ka in the Traystrimsa heaven. Chanda ka who was already deeply wounded at the renunciation by his ma ster was now doubly grieved by the death of his dear horse. Weeping bitterly, he turned his steps towards the city.
Notes on Chapter Six
The Digambaras do not accept the event of the transfer of the embryo.
(3)
(4)
(5)
Tri-şasți-salākāpurusa-caritram (Hindi ed. ) Parva I, P. 139. Kalpasūtrārtha Prabodhini, P. 127. Cf. Uvavãi, Sūtra 6: vicchina-viula-bhavana. Cf. Vijāha-Pannatti (Bhagavatī), S. 9, U. 33. Jataka-attha-katha, P. 154. Cf. Tri-sasti-salākāpuruşa-caritram, Parva I, Sarga 3, Śloka 513. Cf. Samavāyānga, Sama. 34.
(6)
Cf. Sama vāyānga, Sama. 34, and Uvavai Sūtra 10 which contain reference to 34 miracles of a Jina. Worthy of note is that the words Jina and Buddha are used as synonyms.
(10)
About Mahā vira, we have it in the Uvayāi, Sūtra 10, nikuramba-niciya-kunciya-payā hinā vatta muddhasiraye
(11) (12)
Ayāranga, 2/15, Pp. 388/1. Kappasūtta, 17-18.
(13)
According to the Kappasutta, the act of transfer was unknown to Mahā vira. This may need explanation.
