Canonical Literature Of Jainas

SR No.: 022774
Original Sutra Author: N/A
Author: H R Kapadia
Publisher: Hindi Granth Karyalay
Publication Year: 1941
Total Pages: 286
Language: English
Classification: Book_English
File Size: 26 MB

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ADDITIONS & CORRECTIONS
Page Line 43 9
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Add in the beginning: On seving that सामाइया ई एक्कारस अंगाई अहिज्जइ occurs in Antagudadasa (12, 89), Vivāgasuyu (212), Nirayavaliyă (71, 72, 186) etc., and on taking into account Avassayanijjutti, Jiyakappa and its Cunni (p. 5) and Dasaveyaliyanijjutti, Dr. A. M. Ghatage, in his article The Title Müla-sūtra published in "The Jaina Vidya” (vol. I, No. 1, July 1941) remarks on p. 11:
"The expression mülasūtra, therefore would mean 'the texts which are to be studied at the beginning of the 'svādhyâya'." For further details see addition for p. 153, 1. 21. Read इंति for ईति.
, Uttarajjhāyā, Avassuyunijjutti, Dasaveyåliya for Utta: rajjhayaņu, Dasaveyaliyu, Avassaya. Read inter-arrangement for inter-arragement.
, TA1914: for a 1918. Add An before Epitome, and p. 692 and before Appendix.
» A. D. 1917 after Ghosh. „ There are ten types of daviyāņuöga. See Thāņa (s. 727). „, and some noted on p. 25 after Isibhāsiya.
,, after p. XI": Adipurāṇa (XXXIV, 135 ff.) and Harivamśapurāna (II, 92 ff.) give some information about the 12 Angas. Read survivors for servivors. Add a fn. on ülāvaga. This word is used in Thāņa (s.83,127, 160). Read सोऊण for सो ऊण.
, thenceforth for thence forth. Add to fn. 2: It may be that originally, there was an episode with different characters but the names of these characters were modified, the episode however, remaining the same as is possible since the history repeats itself many a time. Read with for wilh. ,, at for as.
reconciliations for reconcilations. , they » thev.
925 for 933. 1dd except Senapraśna (p. 55a) atter source.
,, Here pada is said to equal 510, 886, 840 ślokas plus 23 akşaras. Read TETE BI4FIT for The Targ. Add a fn. on Ajivagas: See "Ajivaka sect-A New Interpretation" by Prof. A. S. Gopani published in "Bhāratiya Vidyā” (vol. II, pt. II, pp. 201-210 and vol. III. pt. I, pp. 47-59).
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