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Section 2.
Section 3.
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of its Brahmanical
Elements and Infusing it with Jaina Environment, (c) Reshaping the Story Befitting a New Plan & Pattern;
2. Jain as well as Popular Tradition, the Basic Foundation;
3. Why Rama named as Padma?
F. Two Jaina Traditions of Rama Story 1. Tradition of Paumacariyam;
2.
Other Jaina Tradition:
(a) Vasudevahindi, (b) Uttarapurāņa, (c) Earlier Stage of Jaina Rama-Kathā; 3. Nucleus of Rama-story of the Jaina Traditions.
G. Sources of Intervening Stories
1.
Probable Priority of Vasudevahinḍī; 2. Sources of Respective Intervening Stories of PCV:
(A) Jaina Sources and (B) Brahmanical Sources.
Contribution of Vimalasuri
Infiuence of Pauma cariyam
A. Influence on Jaina Works
1.
Ravisena's Indebtedness to Paumacariyam: (a) Vimalasuri, Predecessor of Raviṣeņa (b) Padmacaritam of Ravişena;
2. Svayambhu's Paumacariu;
3. Hemacandra's Trişaṣṭiśalaka-puruşacarita;
4. Ramapurana of Bh. Somasena;
5. Influence on Jinasenasuri & Hastimalla;
6. Minor Influence of PCV on the Mahapurana of Puspadanta.
B. Influence on Non-Jaina Works.
1. Works Composed in India: (a) Sanskrit works & (b) Works in Modern Indian Lauguages;
2. Works composed outside India: (a) South Asia & (b) Western Europe;
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273-278
278-280
280-315
280-295
295-313
