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Karmic Bondage and Kasāyas 89
and protean), which also vibrate and intensify the soul's vibrations.' 6. TS 8.2 and 8.3 (=SS 8.2). 7. SS 734. 8. TS 8.10. 9. TS 8.1 The Karmagranthas include pramāda under avirati; thus here
there are four mūla-hetus. There are also sub-categories of these, for
a total of 57 uttara-hetus (Glasenapp 1942, p. 63). 10. As translated by Tatia 1994. 11. Mülācāra 244; jogā payadi-paesā hidianubhāgā kasāyado kunadi/
apariņaducchinnesu y bandhahidikāraṇā natthi// According to Phoolcandra Siddānta Šāstrī, this verse may also be found at Gommaasāra Karma-kānda 257 and the (Śvetāmbara) Pañcasamgraha 4.507. Note
that in the Hindi translation, anubhāga is added. 12. He also draws to a lesser extent from the Daśavaikālika-, Ut
tarā-dhyayana- and Bhagavati-sūtras. 13. Dixit 1978, p. 9. 14. Ibid, p. 19. 15. Ibid, p. 7. 16. Ibid, p. 15. 17. Ibid, p. 5. 18. Ibid, p. 29. 19. Ibid, p. 33. 20. Johnson 1995, p. 56. 21. Ibid, p. 15. 22. Ibid, p. 18. 23. Here Pūjyapāda has a lengthy discussion of the karmic processes
involved in these three types of activity. He also defines yoga as the
vibration of the space-points of the soul. 24. J. L. Jaini 1920, p. 125; Tatia 1994, p. 152; and S.A. Jain 1960, p.
169, respectively. 25. See, for example, śīlānka's commentary to Sūtrakrtānga 2.2.14. 26. ‘avrata-kasāya-indriya-kriyāḥ pañca-catuh-pañca-pañcavimśa
ti-samkhyāḥ pūrvasya (sāmparāyika) bhedāḥ'. 27. Johnson 1995, p. 59. 28. Ibid, p. 60. 29. Ibid, p. 61. 30. Ibid, p. 62.
