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CHAPTER II
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illusory or imaginary. It is when we want to establish the primary qualities showing unity, we speak about one-ness; and when we want to emphasise the secondary qualities showing divergence, we speak of many-sidedness. It is therefore not impossible that both of these can be predicated of a substance. The Anekāntavāda of the Jainas accepts these different ways of expression in preference to Ekāntavāda of the Vedantists or others.
End of Chapter 2
