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Navatattva Prakarana : 21
naragaipaņiņditasa bhava sanni ahakkhāya khaiasammatte
mukkho, nāhāra kevala-damsananane na sesesu. [46] नरगतिपंचेन्द्रियत्रसभव्यसं शियथाख्यातक्षायिकसम्यक्त्वे मोक्षोऽनाहारकेवलदर्शनज्ञाने, न शेषेषु ।।४६ ।। Mokşa (emancipations) is not possible through all mārgaņās. It is possible only through the mārgaņās named-manusya gati (human state of existence), pancendriya jiva (five sensed soul), trasakāya (mobile bodied), bhavya (liberatableones), yathākhyātacāritra (possessing ideal and passionless conduct), kśāyika samyaktva (righteousness attained by the distruction of seven karma prakrtis), anāhāra (non-nourishment) and kevalajñāna (omniscience). (46) दव्वपमाणे सिखाणं, जीवदव्वाणि हुंतिऽवाणि हुंतिऽणंताणि। लोगस्स असंखिज्जे, भागे इन्नो य सव्वेवि।।४७।। davvapamāṇe siddhāņam jīvadavvāņi huộti'ņaṁtāņi logassa asamkhijje bhāge ekko ya savvevi. [47] द्रव्यप्रमाणे सिद्धानां जीवद्रव्याणि भवन्त्यनन्तानि लोकस्यासंख्येयभागे, एकश्च सर्वेऽपि ।।७।। In quantity there are infinite number of emancipated souls (Siddhas). There reside, the Siddha and other emancipated soul in innumerable part of loka. (47) फुसणा अहिया कालो, इग-सिद्ध-पडुच्च साइओणंतो। पडिवायाऽभावाओ, सिद्धाणं अंतरं नत्थि।।४८।। phusaņā ahiyā kālo iga-siddha-paducca sāionaṁto padivāyā' bhāvāo siddhāņaṁ aṁtaraṁ natthi. [48] स्पर्शनाधिका कालः एकसिद्धं प्रतीत्य साधनन्तः प्रतिपाताऽभावतः सिद्धानामान्तरं नास्ति।।४।। The emancipated soul pervades a larger area. With respect to an
