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तनकी व्यथा मगन मन झूरै । अग्र शोचकर वांछति पूरै । ए आरत के चारों पाये । महा मोह-रस सों लपटाये ॥ २१॥
The mind immerged in the anguish of this meditation endures suffering. Desire, which is the chief agent of sorrow, culminates. There are the four kinds of meditation on the Painful." We are stuck in the juice of a large error.
अब सुन रौद्र-ध्यान की सैली । जहां पाप सों मति-गति मैली । मन-उछाह सों जीव विराधै । हिये हर्षधर चोरी साधै ॥२२॥
Listen now to the characteristic of the mediation on the Harmful in which the course of cleverness is messed up by evil. We hurt the living with an enthusiastic mind. We steal with a joyful heart.
बिकसित 'झूट-वचन मुख-भाखै । आनंदित-चित-विषया राखै । चारों रौद्र ध्यान के पाये । कर्म-बन्ध के हेतु बनाये ॥२३॥
Radiant, we utter untrue speech. We keep material objects which delight the mind. These are the four kinds of meditation on the Harmful. In this way, causes of karmic bondage are produced.
7 The four categories of meditation on the Painful are contact with what is unpleasant (amanojñasamprayoga), separation from what is pleasant (manojña-viyoga), sensation of suffering (vedanā), hankering for sensual pleasures (nidāna ). See Williams p. 239.
& The four categories of meditation on the Harmful are: infliction of hurt (himsā ), falsehood (anyta), theft (steya), hoarding of wealth (dhana-samraksana ). See Williams p. 239.
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