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भिन्न भिन्न जड चेतन जोवै । गुण विलेच्छ गुण माहिं समोवै। यह पिंडस्थ-ध्यान सुखदाई। कर्म-निरजरा हेत उपाई ॥१६॥
Consciousness has to be seen as a combination of fragments of matter. Qualities
mingle with imperceptible qualities. This is the meditation on the magical powers, the donor of happiness, which would cause the elimination of karma.
आप संभार आप सों जोरै । परगुण सों सब नाता तोरै । लगै समाधि ब्रह्ममय होई । रूपातीत कहावै सोई ॥१७॥
We are an assemblage; things are assembled through ourselves. With other qualities, we discard all the links. Contemplation of the absolute is the beginning. This is called meditation Beyond the form.
दोहा
यह रूपस्थ-पदस्थ-विधि, अरु पिंडस्थ-विचार। रूपातीत वितीत मल, ध्यान चार परकार ॥१८॥
The categories “on the Form”, “on the supreme Entities”, and the reflection "on the Matter” and “Beyond the form” which goes over impurities are four aspects of meditation.
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