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चेतन जड अनादि संजोगी। आपहि करता आपहि भोगी। सहज स्वभाव शकति जब जागै। तब निहचै के मारग लागै ॥४॥
Consciousness is an infinite combination of matters. The one who acts is the one who reaps the fruits of its deeds. When the power of the true nature awakes, then begins the path to the absolute point of view.
फिरकै देह-बुद्धि जब होई । नय-व्यवहार कहावै सोई। भेदभाव गुन पंडित बूझै । जाके अगम अगोचर सूझै ॥५॥
After wandering, when there is an awakening towards the body, one talks about a conventional point of view. The learned man can see distinctions in the qualities. His progress is hard to distinguish.
प्रथम हिं दान शील तप भावै । नय निहचै विवहार लखावै। पर-गुण-त्याग-बुद्धि जब होई । निहचै दान कहावै सोई ॥६॥
First of all, we make a difference between the absolute and the conventional points
of view through donation, virtuous conduct, asceticism and meditation. Donation is said "absolute” when there is an awakening towards the renunciation of other qualities.
6 bhāva written for bhāvanā (see verse 11).
