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a-suhādo viņivatti suhe pavitti ya jāņa cärittam vada-samidi-gutti-rūvam vavahāra-nayā du jina-bhaniyam.
Averting from bad (action) and engaging in good (one), know it, are conduct. From the conventional point of view it has been said by the Jinas to consist of vows, selfregulations and restraints. बहिरब्भन्तरकिरियारोहो भवकारणप्पणासहूं। णाणिस्स जं जिणुत्तं तं परमं सम्मचारित्तं ॥४६॥ bahir'-abbhantara-kiriya-roho bhava-kārana-ppanas'-attham nānissa jam jin'-uttam tam paramam samma-cārittam.
Stopping external and internal action in order to destroy the factors of rebirth, this is what has been said by the Jinas to be correct behaviour in the absolute sense- of the one who knows.
दुविहं पि मोक्खहेउं झाणे पाउणदि जं मुणी णियमा। तम्हा पयत्तचित्ता जूयं ज्झाणं समब्भसह॥४७॥
duviham pi mokkha-heum ihāne pāunadi jam munī niyamā tamhā payatta-cittā jūyam jjhāņam samabbhasaha.
Because as a rule a sage reaches the twofold cause of liberation in meditation, therefore you too, practice meditation with a determined mind.
मा मुज्झह मा रजह मा दूसह इट्ठणिट्ठअढेसु। थिरमिच्छह जइ चित्तं विचित्तज्झाणप्पसिद्धीए॥४८॥
mā mujjhaha mā rajjaha mā dūsaha itth'-anittha-atthesu thiram icchahajai cittam vicitta-jjhāna-ppasiddhie.
Do not be deluded, do not be attached, do not feel aversion for things which are (respectively) dear or not dear (to you), if you desire a steady mind for the attainment of extraordinary meditation.
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