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जावदियं आयासं अविभागीपुग्गलाणुवट्टद्ध। तं खुपदेसं जाणे सव्वाणुट्ठाणदाणरिहं ॥२७॥
jāvadiyam āyāsam avibhāgi-puggalānu-'vattaddham tam khu padesam jāne savvānu-tthāna-dān'-ariham.
As much space as is covered by a matter of indivisible atom, know that this indeed is a space point, which is liable to give room to all atoms.
आसवबंधणसंवरणिज्जरमोक्खा सपुण्णपावा जे। जीवाजीवविसेसा ते वि समासेण पभणामो॥२८॥
āsava-bandhaņa-samvara-nijjara-mokkhā sa-punna-pāvā je jīvājīva-visesā te vi samāsena pabhanāmo.
Inflow, bondage, stopping, wearing off and salvation, together with merit and demerit are particulars of sentient and non sentient (substances). We will describe them globally.
आसवदि जेण कम्मं परिणामेणप्पणो स विण्णेओ। भावासवो जिणुत्तो कम्मासवणं परो होदि॥२९॥ āsavadi jeņa kammam pariņāmen'appaņo sa vinneo bhāvāsavo jin'-utto; kammāsavanam paro hodi.
The modification of the soul by which karma flows should be known as having been said by the Jinas to be spiritual inflow; the inflow of karmic matter is the other one (i.e.' material inflow).
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