Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 289

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मूलाचार
प्रकार जिनशासनमें मानागया सब संकल्प है उसको शुभध्यान तुम जानो ।। ६७८-६८० तक ॥
परिवारइड्डिसक्कारपूयणं असणपाणहेऊ वा । लयणसयणासणं भत्तपाणकामट्ठहेऊ वा ॥ ६८१ ॥ आज्ञाणिद्देसमाणकित्तीवण्णणपहावणगुणङ्कं । झाणमिणमप्पसत्थं मणसंकप्पो द वीसत्थो । ६८२ ॥ परिवारऋद्धिसत्कारपूजनं अशनपानहेतोर्वा । लयनशयनासनभक्तपानकामार्थहेतोर्वा ।। ६८१ ॥
आज्ञानिर्देशप्रमाणकीर्तिवर्णन प्रभावनगुणार्थं । ध्यानमिदमप्रशस्तं मनः संकल्पस्तु विश्वस्तः ॥ ६८२ ॥ अर्थ – पुत्रशिष्यादिके लिये, हाथी आदिकेलिये, आदरकेलिये, पूजनकेलिये, भोजनपानके लिये, खुदी हुई पर्वतकी जगह, शयन, आसन, भक्ति, दशप्रकारके प्राण, मैथुनकी इच्छा अर्थ इनकेलिये, आज्ञा, निर्देश, प्रमाणीकता, कीर्तिका वर्णन, प्रभावना गुणविस्तार – इनके लिये कायोत्सर्ग करे तो ऐसा मनका संकल्प अशुभ ध्यान है ॥ ६८१-६८२ ॥
काउस्सग्गणिजुत्ती एसा कहिया मए समासेण । संजमत वड्डियाणं णिग्गंधाणं महरिसीणं ॥ ६८३ ॥ कायोत्सर्गनिर्युक्तिः एषा कथिता मया समासेन । संयमतपऋद्धिकानां निग्रंथानां महर्षीणां ॥ ६८३ ॥
अर्थ – संयम और तपकी वृद्धिको चांहनेवाले निर्बंथ महामु नियोंको मैंने यह कायोत्सर्गनियुक्ति संक्षेपसे कही है ॥ ६८३ ॥

Translation AI Generated

252
Moolachara
In the teachings of the Jina, all resolutions that are considered are known to be auspicious meditation. (Verses 678-680)
For the family, for the worship of special occasions or for food and drink, whether at a place of reduced mobility or a resting place. (Verse 681)
The command from the revered is marked by the brilliant qualities of understanding and merit. Those who strive with devotion, even if their thoughts may be twisted, are considered virtuous. (Verse 682)
For the family, for the respect of worship, for the purpose of food and drink, or for the means of devotion, the context aligns with these teachings. (Verse 681)
In terms of authority, direction, description of esteem, and propagation of qualities, when meditation is inappropriate, the mind's resolution about bodily relinquishment then signifies an unwholesome meditation. (Verses 681-682)
A significant embrace of renunciation has been duly articulated by me in summary. The great seers of ascetic restraint and strength (the ascetics) understand this principle. (Verse 683)
The essence of bodily relinquishment has been described here briefly. For those immersed in austerity and seeking restraint, I have summarized this teaching. (Verse 683)