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## The Six Essential Practices (Shadavashyakadhikār) 7. **201** The appointment of essentials (Shabdārtha) is called; it should be understood that the non-subjugated (avasha), the non-subjugated (avasha), and the non-subjugated's (avashasya) karma are essential. The term "Yukti" (reason) is synonymous with "Upay" (means), and the appointment is without parts (niravayava). ||515|| **Meaning:** One who is not subjugated by passions like attachment, aversion, etc., is called "avasha". The conduct of that "avasha" is essential. Similarly, "Yukti" is called "Upay". The unbroken "Yukti" is the appointment. The appointment of essentials (complete means) is the essential appointment. ||515|| Now, the six types of essential appointments are called: Samayik, Twenty-four Stotras, Vandanā, Pratikramaṇa, Pratyākhāna, and Kāyothsarga. ||516|| **Meaning:** Samayik, Twenty-four Stotras, Vandanā, Pratikramaṇa, Pratyākhāna, and Kāyothsarga are the six types of essential appointments. ||516|| Further, the appointment of Samayik is called: I will explain the appointment of Samayik in detail, as per the order, following the tradition of the Ācāryas, as it has been transmitted. ||517|| **Meaning:** I, the author of the book called "Vattkeera", will explain the complete means of Samayik, in detail, as per the order, following the tradition of the Ācāryas, as it has been transmitted. ||517||
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________________ षडावश्यकाधिकार ७। २०१ आगे आवश्यककी नियुक्ति ( शब्दार्थ) कहते हैं;ण वसो अवसो अवसस्स कम्ममावासयंत्ति बोधव्वा। जुत्तित्ति उवायत्ति यणिरवयवा होदि णिजुत्ती ॥५१५ न वशः अवशः अवशस्य कर्म आवश्यकमिति बोद्धव्यं । युक्तिरिति उपाय इति च निरवयवा भवति नियुक्तिः॥५१५॥ अर्थ-जो कषाय रागद्वेष आदिके वशीभूत न हो वह अवश है उस अवशका जो आचरण वह आवश्यक है । तथा युक्ति उपायको कहते हैं जो अखंडित युक्ति वह नियुक्ति है आवश्यककी जो नियुक्ति ( संपूर्ण उपाय ) वह आवश्यक नियुक्ति है ॥ ५१५ ॥ अब आवश्यकके छह भेद कहते हैंसामाइय चउवीसत्थव वंदणयं पडिक्कमणं । पचक्खाणं च तहा काओसग्गो हवदि छट्ठो ॥५१६॥ सामायिकं चतुर्विंशस्तवः वंदना प्रतिक्रमणं । प्रत्याख्यानं च तथा कायोत्सर्गो भवति षष्ठः ॥ ५१६ ॥ अर्थ-सामायिक चतुर्विंशतिस्तव वंदना प्रतिक्रमण प्रत्याख्यान कायोत्सर्ग ये छह आवश्यकनियुक्तिके भेद हैं ॥ ५१६ ॥ आगे सामायिकनियुक्तिको कहते हैंसामाइयणिज्जुत्ती वोच्छामि जधाकम्मं समासेण । आयरियपरंपरए जहागदं आणुपुवीए ॥५१७॥ सामायिकनियुक्तिं वक्ष्ये यथाक्रमं समासेन । आचार्यपरंपरया यथागतं आनुपूर्व्या ॥ ५१७॥ अर्थ-मैं वट्टकेर नामा ग्रंथकर्ता सामायिकके संपूर्ण उपायोंको
SR No.022324
Book TitleMulachar
Original Sutra AuthorN/A
AuthorManoharlal Shastri
PublisherAnantkirti Digambar Jain Granthmala
Publication Year1919
Total Pages470
LanguageSanskrit
ClassificationBook_Devnagari
File Size25 MB
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