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## Pindashuddhi-Adhikar 6.177 A wet nurse who bathes the child, adorns the child, plays with the child, breastfeeds the child, and sleeps with the child like a mother, if a Sadhu accepts food from such a person after being advised by them, then it is considered a Dhaatri Dosha. This leads to the destruction of the Khadyaya and creates a stain on the Sadhu's path. || 447 || **Water, Land, and Sky** If a Sadhu travels from their own village and country to another village or country, by water (on a boat), land, or sky, and then accepts food after being advised by someone related to them, then it is considered a Doot Dosha. || 448 || **Eight Causes of Dosha** The eight causes of Dosha are: 1. **Vyanjan:** Food items like sesame seeds, mustard seeds, etc. 2. **Mang:** Body parts like the head, etc. 3. **Sar:** Broken sounds or harsh sounds. 4. **Chhinna:** Torn clothes, a cut, or a strike from a sword. 5. **Bhoomi:** Division of the land. 6. **Antariksha:** The rising and setting of the sun, moon, and other celestial bodies. 7. **Lakshan:** Signs like a lotus flower, a wheel, etc. 8. **Suvin:** Dreams of an elephant, a flying machine, etc. If a Sadhu accepts food after predicting good or bad fortune based on these eight causes, then it is considered a Nimitta Dosha. || 449 || **12 Moola**
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________________ पिण्डशुद्धि-अधिकार ६। १७७ है स्नानकरानेवालीधाय, आभूषणपहरानेवाली धाय, बच्चेको रमानेवाली धाय, दूधपिलानेवाली धाय, माताके समान अपने पास सुलानेवाली अंबधाय । इनका जो उपदेश करके साधु भोजन ले वहां धात्रीदोष होता है । इसमें खाध्यायका नाश साधुमार्गमें दूषण लगता है ॥ ४४७ ॥ जलथलआयासगदं सयपरगामे सदेसपरदेसे । संबंधिवयणणयणं दूदीदोसो हवदि एसो ॥४४८॥ जलस्थलाकाशगतं स्वपरग्रामे स्वदेशपरदेशे। संबंधिवचननयनं दूतदोषः भवति एषः ॥ ४४८॥ अर्थ-कोई साधु अपने गामसे व अपने देशसे दूसरे गाममें व दूसरे देशमें जलके मार्ग नावमें बैठकर व स्थलमार्ग व आकाशमार्ग होकर जाय वहां पहुंचकर किसीके संदेसेको उसके संबंधीसे कहदे फिर भोजन ले तो वहां दूतदोष होता है॥४४८॥ वंजणमंगं च सरं छिपणं भूमं च अंतरिक्खं च । लक्खण सुविणं च तहा अविहं होइ णेमित्तं॥४४९॥ व्यंजनमंगं च स्वरः छिन्नः भूमिश्च अंतरिक्षं च । लक्षणं स्वप्नः च तथा अष्टविधं भवति निमित्तं ॥ ४४९ ॥ अर्थ-निमित्तज्ञानके आठ भेद हैं-मसा तिल आदि व्यंजन, मस्तक आदि अंग, शब्दरूप खर, वस्त्रादिका छेद वा तलवार आदिका प्रहार, भूमिविभाग, सूर्यादिग्रहोंका उदय अस्त होना, पद्म चक्र आदि लक्षण, सोते समय हाथी विमान आदिका दीखना-इन अष्टांगनिमित्तोंसे शुभाशुभ कहकर भोजन ले वहां निमित्तदोष होता है ॥ ४४९ ॥ १२ मूला.
SR No.022324
Book TitleMulachar
Original Sutra AuthorN/A
AuthorManoharlal Shastri
PublisherAnantkirti Digambar Jain Granthmala
Publication Year1919
Total Pages470
LanguageSanskrit
ClassificationBook_Devnagari
File Size25 MB
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