Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 212

पिण्डशुद्धि-अधिकार ६। मालारोहिं किच्चा देयं मालारोहणं णाम ॥ ४४२ ॥
निःश्रेणीकाष्ठादिभिः निहितं पूंपादिकं तु गृहीत्वा । . मालारोहं कृत्वा देयं मालारोहणं नाम ॥ ४४२ ॥
अर्थ-काष्ठ आदिकी वनी सीढी अथवा पैडी (जीना) से घरके ऊपरके खन (माले) पर चढके वहां रखे हुए पूआ लड्डु आदि अन्नको लाकर साधुको देना वह मालारोहण दोष है। यहां दाताको विघ्न होना दीखता है ॥ ४४.२ ॥ रायाचोरादीहि य संजदभिक्खासमं तु दट्टणं । बीहेदूण णिजुज्जं अच्छिज्जं होदि णादव्वं ॥ ४४३ ॥ राजचौरादिभिश्च संयतभिक्षाश्रमं तु दृष्ट्वा । भीषयित्वा नियुक्तं आछेद्यं भवति ज्ञातव्यम् ॥ ४४३॥
अर्थ-संयमी साधुओंके भिक्षाके परिश्रमको देख राजा चोर आदि गृहस्थियोंको ऐसा डर दिखाकर कहें कि जो तुम इन साधुओंको भिक्षा नहीं दोगे तो हम तुम्हारा द्रव्य छीन लेंगे गामसे निकालदेंगे ऐसा डर दिखाकर दिया गया जो दान वह आछेद्यदोष है ऐसा जानना ॥ ४४३ ॥
आगे अनीशार्थ दोषको कहते हैं;अणिसढे पुण दुविहं इस्सरमह णिस्सरं चदुवियप्पं । पढमिस्सर सारक्खं वत्तावत्तं च संघाडं ॥ ४४४ ॥
अनीशार्थः पुनर्द्विविधः ईश्वरोथानीश्वरः चतुर्विकल्पः । प्रथम ईश्वरः सारक्षः व्यक्तोऽव्यक्तश्च संघाटः ॥ ४४४ ॥
अर्थ-अनीशार्थदोषके दो भेद हैं ईश्वर अनीश्वर । इन दोनोंके भी मिलकर चार भेद हैं पहला भेद ईश्वर सारक्ष तथा

Translation AI Generated

## Pindashuddhi-Adhikar 6:

**Verse 442:**

Malarohim kiccha deyam malarohaṇam nāma || 442 ||
Niḥśreṇīkāṣṭhādibhiḥ nihitam pūpādikam tu gṛhītvā | Malaroham kṛtvā deyam malarohaṇam nāma || 442 ||

**Meaning:**

If someone brings food offerings like *pūā* (a type of sweet) from a house located on an upper floor, reached by a ladder or staircase made of wood, and gives it to a monk, this is considered a *malarohaṇa* fault. This indicates an obstacle for the giver.

**Verse 443:**

Rāyāchorādīhi ya sañjadabhikkhāsamantu dattaṇam | Bīhedūṇ ṇijujjam acchijjam hodi ṇādavvam || 443 ||
Rājachourādibhiśca saṃyata bhikṣāśramaṃ tu dṛṣṭvā | Bīṣayitvā niyuktam āchedyaṃ bhavati jñātavyaṃ || 443 ||

**Meaning:**

If a king, thief, or any householder, seeing the efforts of a monk in seeking alms, threatens the people saying, "If you don't give alms to these monks, we will take your wealth and drive you out of the village," then the alms given out of fear are considered *āchedya* (forced) and are a fault.

**Verse 444:**

Āge anīśārtha doṣako kahete hāi; aṇiṣaḍe puṇ duvihaṃ issaramaha ṇiṣṣaram caduviyappam | Paḍhamissara sārakkaṃ vattavattaṃ ca saṃghāḍam || 444 ||
Anīśārthaḥ punardviviḍhaḥ īśvarothānīśvaraḥ caturvikalpaḥ | Prathama īśvaraḥ sārakṣaḥ vyakto'vyaktaśca saṃghāṭaḥ || 444 ||

**Meaning:**

Now, we will discuss the *anīśārtha* fault. *Anīśārtha* has two categories: *īśvara* (divine) and *anīśvara* (non-divine). These two categories further have four sub-categories. The first category, *īśvara*, is divided into *sārakṣa* (protected by a deity) and *vyakto'vyakta* (manifest and unmanifest) and *saṃghāṭa* (collective).