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Translation AI Generated
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The five great vows (Panchacharas) 5. All living beings have both knowledge and perception. ||228|| And the divisions of living beings are described in brief. What is devoid of such characteristics is to be known as non-living matter. ||229|| Meaning: Thus, many divisions of living beings have been described in brief. What is devoid of the characteristics of knowledge, etc., of such living beings should be known as non-living matter. ||229|| Further, the divisions of non-living matter are stated; Non-living matter is of two kinds, having form and formless. Having form is of four kinds: skandha, skandha-desa, skandha-pradesa, and anu. ||230|| Non-living matter is also of two kinds, having form and formless. Having form is of four kinds: skandha, skandha-desa, skandha-pradesa, and anu. ||230|| Meaning: There are two divisions of non-living matter: having form and formless. Having form also includes taste, smell, and color. There are four divisions of matter having form: skandha, skandha-desa, skandha-pradesa, and atom. ||230|| Skandha is the whole, half of it is called desa. Half of it is called skandha-pradesa, and the indivisible is called atom. ||231|| Skandha is the whole, half of it is called desa. Half of it is called skandha-pradesa, and the indivisible is called atom. ||231|| Meaning: The whole, which is the aggregate of all divisions, is called skandha. Half of it is called desa. Half of it is called skandha-pradesa, and the indivisible is called atom. ||231||
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________________ पंचाचाराधिकार ५। ज्ञान और दर्शन ये दोनों लक्षणवाले सभी जीव होते हैं ॥२२८॥ एवं जीवविभागा बहुभेदा वणिया समासेण । एवंविधभावरहियमजीवदव्वेत्ति विण्णेयं ॥ २२९ ॥ एवं जीवविभागा बहुभेदा वर्णिता समासेन । एवंविधभावरहितमजीवद्रव्यमिति विज्ञेयं ॥ २२९ ॥ अर्थ-इसतरह जीवोंके बहुत भेद संक्षेपसे वर्णन किये। ऐसे जीवके ज्ञानादिधर्मोंसे जो रहित है उसे अजीवद्रव्य जानना चाहिये ॥ २२९॥ आगे अजीवद्रव्यके भेद कहते हैं;अज्जीवा विय दुविहा रूवारूवा य रूविणो चदुधा। खंधा य खंधदेसा खंधपदेसा अणू य तहा ॥ २३० ॥ अजीवा अपि द्विविधा रूपिणोऽरूपिणश्च रूपिणः चतुर्धा । स्कंधश्च स्कंधदेशः स्कंधप्रदेशः अणुश्च तथा ॥ २३० ॥ अर्थ-अजीवपदार्थके दो भेद हैं रूपी और अरूपी। रूपसे रसगंधवर्ण भी लेना । रूपी पदार्थके चार भेद हैं-स्कंध, स्कंधदेश स्कंधप्रदेश, परमाणु ॥ २३० ॥ खंधं सयलसमत्थं तस्स दु अडं भणंति देसोत्ति । अद्धद्धं च पदेसो परमाणू चेय अविभागी ॥ २३१॥ स्कंधः सकलसमर्थः तस्य तु अर्ध भणंति देश इति । अर्धाधं च प्रदेशः परमाणुः चैव अविभागी ॥ २३१॥ अर्थ-सब भेदोंका समूहरूप पिंडको स्कंध कहते हैं, उसके आधेको देश कहते हैं। उसके आधेको स्कंध प्रदेश तथा निरंशको परमाणु जानना ॥ २३१ ॥
SR No.022324
Book TitleMulachar
Original Sutra AuthorN/A
AuthorManoharlal Shastri
PublisherAnantkirti Digambar Jain Granthmala
Publication Year1919
Total Pages470
LanguageSanskrit
ClassificationBook_Devnagari
File Size25 MB
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