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on the merits of a book dealing with Jaina philosophy. I venture to state, however, that it is possible to obtain a very luoid and comprehensive idea of the fundamental tenets of the Jaina philosophy from a perusal of the book. Though primarily meant for Jaina readers, the book will be read with interest and delight by non-Jainas. On merely turning over the pages one comes across illuminating discourses on B&HI, 97, Aga4 etc; which will be read with absorbing interest by alt classes of readers.
: I congratulate the authors on their monumental produc. tion and wish them snccess in their laudable efforts.
