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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.orgAcharya Shri Kailashsagarsuri Gyanmandir
( 81 )
33 ye rakarata anuvatati" sotu saigata.... eta b. ch.tvana parivrayati anavehino kamasuha
(prahai
Cf. Dhammap., 347.
a. But for the PAli text, I would not have hesitated to
take it for anurartanti instead of anupatanti, The second expression appears to me so little natural that I have to ask if anupatanti is not the result of an artificial restoration made on a text, oral or written, which had anunatam)ti, like our own.
34 ahivadanasilisa nica vriąhavayarino"
catvari tasa vardhati ayo kirta suba bala O
Cf. Dhammap., 109.
a. The scribe has made a confusion between apacáyin and
upacárin. He ought to bave written either tridhovayarino or vridhavayayino. A comparison with Pali
turns the balance in favour of the second form. 6. It should be kirti, kārtli.
35 d.l.bh.p.r.ş.?.
...yati viru ta kulu suhu modatio
Cf. Dhammap., 193.
a. Mahậvastu, III, 109, 5, where this verse is repeated,
has vīra like our Ms., wbich appears to me indeed preferable. On the other hand, the repetition agrees with the Pali text and with the metre so as to condemn our sukhan modati, which is nothing but a lectio. facilior introduced through the unconstraint of our scribe or his predecessor, the meaning of which, however, is hardly satisfactory.
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