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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
144
Niraya valiyao
for an
e., absolute continence, while the same upāsaka is sadāra-samtose, limitation of sexual pleasure to one's wife or wives. The fifth VOW of the monk is savvão pariggahão, abondonment of all possessions, but the same for an upāsaka is icchavihiparimana, limitation of one's desires and ambitions. With reference to the seve 1 disciplinary vows we should note that they are divi. ded into two classes again, three gunavratas and four siksahvratas. The gunavratas are: (1) anatthadanda, unprofitable employment or indulgence in unprofitable occupation; (2) disivvaya, limitation with reference to his movements in a particular quarter, and (3) uvabhogaparibhogapamāna, limitation as to articls of use, such as food, drink clothing etc. The difference between disivvaya and des vagasiya, therefore, seems to be, that in disivvaya a person limits his movements to a particular quarter, east, west and so onr while in desavagnsiya he limits, every day, the distance to be traversed in the quarter. The commentator means by uvabhoga objects the use of which can be repeated, such as, house, clothes etc; by paribhoga he means objects that can be used once only, such as food and drink ; उपभुज्यते पौनःपुन्येन सेव्यते इत्युपमोगो भवनवसनवनितादिः । परिभुज्यते सकृदासेव्यते इति परिभोग energgafaàqaıft:. The four Sikshāhvratas are; (1)
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