Kalpasutra

SR No.: 020431
Original Sutra Author: N/A
Author: Hermann Jacobi
Publisher: Leipzig
Publication Year: 1879
Total Pages: 191
Language: English
Classification: Book_English, Paryushan, & agam_kalpsutra
File Size: 11 MB

Page 112

I. Jinacaritra.
1) paryushanakalpasya ca "dau keshucid âdarçeshu mangalartham pañcanamaskâro driçyate (Samdehavishaushadhi). This maīgala is found in a good many Jaina works besides the Kalpasútra.
atra ca adhyayane trayam vâcyam: jinânâm caritâni, sthavirâvalî, paryushanâsâmâcârî. S.
Sûtras 1 and 2 down to: cue 'mi tti jâņai are copied almost literally, from the  cârâñgasâtra.
pamcahatthuttare. I take this word to be a madhyamapadalopî bahuvrihi compound: pañca kalyâņakâni uttaraphalgunyâm yasya sa.
anamte ityâdi: anantam anantârthavishayatvật; anuttaram sarvottamatvật; nirvyâghatam katakutyâdibhir apratihatatvât; nirâvaranam kshâyikatvật; křitsnam sakalârthagrâhakatvật; pratipûrņam sakalasvâmçasahitatvật paurņamâsîcandramaņdalavat; kevalavaranâņadamsaņe tti. kevalam asahâyam ata eva varai jñânam darçanam ca, tatah prâkpadabh yâm karmadhârayah. tatra jñânam viçeshầyabodharûpam darçanam sâmânyâvabodharûpam. S.
2) The year of the Jainas is divided into the old triple seasons, grîshma, varsha and hemanta , each of which contains four lunar months. The year commenced on Caitra su. di. 1, as is proved by § 208.
mahâvijaye 'tyâdi mahân vijayo yatra tathậvidham ca tat pushpottaram ca pushpottarasamjñakam ca tad eva pravareshu
heshu pundarîkam vimânânâm madhye uttamatvật. S. (see Colebrooke Misc. Essays II 199). ayur devâyushkam, bhavo devagatiḥ, sthitir âhâro vaikriyaçarîre 'vasthânam, tesham kshayeņa. S.
3) cayamâne na jûnai. the Âcârâīgasútra adds: suhume nam se kâle pannatte. Only Tirthamkaras and Gods know about their 'fall. There is apparently a contradiction in the words tinnâņa and na jânai which the commentators have not remarked.
suttajâgara tii suptajâgarâ nâ 'tisuptâ nâ 'tijâgratî, ata evâ "ha uharamûnê 2 vâram vâram îshan nidrâm gacchantî. S.
The sandhi rulos aro frequently neglected in the commentaries. I have not changed their orthography except as regards the anusvåra which stands for all nasals before consonants and for m at the end of a sentence, and the doubling of consonants before 1.