Sudha Sagar Hindi English Jaina Dictionary

SR No.: 016127
Original Sutra Author: N/A
Author: Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar
Publication Year: 1999
Total Pages: 404
Language: English, Hindi
Classification: Dictionary & Dictionary
File Size: 38 MB

Page 56

(37) At Uljvala - 3tfa gwen - Very bright. Aupadhika - 347 - Conditional Au sranta - - Extremely or fictitious, imposed dispositions. tired.
Autpattiki-t ant- Instantaneous. At utkarsa - 37fa praef - Going Avabhäsi . 379 4rt - Revelating. beyond any pride or idea of greatness.
Avacchinna - Hafsyam - Determined. Au ürdhva - tft Free - Very tall. Avadāta - 379610 - Clear. At upa'sānta - Sifat 342178 - Very Avadharanā.Tumo-Determinacalm.
tion. Ati uspa fa 300 - Very bot.
Avadhāraṇatā- STARUNI-Holding. Ati vrata - Bufen - To go beyond, to
Avadhi darśana - tafera ta - Percepescape.
tion through the faculty of avadhi or Ati vrtta - 34fqet - Who has gone into
clairvoyance, Visual knowledge, Clairor carried over.
voyant perception. Atita Kāla waita atat - Past time.
Avadhijñāna - Stafa51a - ClairvoyAtīta samaya rāśi- 4424 TIST- ance Knowledge. Past instant set.
Avadhi - 3797 - Clairvoyance - It Atīta vakya - Ana 9104 - Irrelevant ascertains matter in downward range or
knows objects within limits. S-1/9 Atula - 3469 - Unrivalled.
grafa - Avadhi is of three kinds. Atyaks ara - 3748 - Speaking more Dešavadhi, Parmā vadbi and words than are actually contained in a Sarvā vadhi. All the three are conditext.
tioned by Psychic qualities. But Atyanta - TRATI - Severely.
Desavadhi is also conditioned by birth Atyantā bhāva. TRY1979 - Abso- in the case of Deva or Naraka. lute non existence, Absolute negation, Serafu - Deshavadhi is the very limExtreme non-existance.
ited faculty of perceiving things beyond Audayika - Bicfun - Operative. sense perception is able to apprehend Audayika bhava-औदयिक भाव- Dis
only a limited number of things within positions arising from fruition of
a limited space and within a limited
time. karmas. Audārika - zacifier - Gross.
Des avadhi is said to be of two kinds.
Guņapratyaya and Bhavapratyaya, conAndarila sarira - औदारिक शरीर -
ditioned by Guņas or Psychic qualities Physical body.
and by 'bhava' or birth. Guņapratyaya Audārika sarira angopa nga • Dešavadhi is associated with man and
औदारिक शरीर आङ्गोपाङ्ग - The chief animals and Bhavaprataya with Deva and secondary parts of the physical and Naraka. Guņapratyaya is again dibody.
vided into six kinds :Aughika afera - General.
talk.