Sudha Sagar Hindi English Jaina Dictionary

SR No.: 016127
Original Sutra Author: N/A
Author: Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar
Publication Year: 1999
Total Pages: 404
Language: English, Hindi
Classification: Dictionary & Dictionary
File Size: 38 MB

Page 273

(254) These figures are undoubtedly in con- HTET - complete freedom of the soul formity with the tradition and culture of from the karmicmatteris called Mokșa. jainism. Acharya Tulsi considers that
J. 198 the pose of yogis and in which several HGT - Moksa is the total expulsion of figures are drawn on the seals of the karmas from the soul. Mohanjodaro, was worked out by the
Tattva 10/2 Jainas, was widely known in pre Aryan Mokşa. 18 - Owing to the asbsence India and was borrowed much later by of the cause of bondage with the funcHindu ascetics. Prof. Prāņa Nāth tioning of the dissociation of karmas, Vidyalamkāra says that the inscrip- the annihilation of all karmas is liberation on the Indus seal No. 449 reads tion (Moksa). according to my decipherment, H -(Moksa) Moksa is attained when Jineswara or Jinesa (Jin-ii-sarah). karmas are destroyed in their entirety Among the seals discovered by archae- and it is free from the affliction of the ologists, some of them have signs of form of (attachment for) sensuous enSwastik on them. Referring to them joyment.
Yoga - 136 Mr. Guseva observes. These are com
HTAT – The differentia of the moksa is mon in the symbols of Jainism. Swastik
the breach of the association of all the is the symbolic sign of the 7th Priest
karinas with the soul. Jiāna - P. 82 (Tirthaṁkara) Supārsva. The Jainas
मोक्ष की सम्भावना - (The possibility of consider that there were 23
mokşa) - The mokṣa is possible on Tirthařkaras before Mahavira and
acount of the causes of bondage and the the middle part forms the sign of the
expulsion of the accumulated karmas, 13th Tirthamkara Ara. This sign is from the soul. ; Tattva - 10/2 always drawn in manuscripts and in the The absence of bondage is proved by ornaments of the Jaina temples etc. the presence of right faith etc. whichare Moksa - 17-Emancipation, Libera- the opposites of the causes of bondage. tion.
Aptapar ikṣā.
P.2 Moksa - 18 - Liberation- Liberation The destruction of the obscurations and is the attainment of an altogether dif- the obscuring karmas must be complete ferent state of the soul on the removal
on account of its causes, because there of all the impurities of karmic matter are rising degrees of such a destruction. and the body characterized by the in- Moksa mārga . HTME - Path of herent qualities of the soul such as liberation. Right faith, right knowledge knowledge and bliss free from pain and
and right conduct (together) constitute suffering.
S (Page - 2)
the path to liberation. T. 1/1 Owing to the absence of the cause of
Mokşamārga - Heraf - Belief in the bondage with the function of the dissociation of karmas, the annihilation of padārthas such as soul etc. is right faith all karmas is liberation. T 10/2 and knowing their true knowledge is Mokşa-7191 - Perfect release from all right knowledge, then rooting out atkarmas is liberation.
11 tachment etc. is right conduct. These