Sudha Sagar Hindi English Jaina Dictionary

SR No.: 016127
Original Sutra Author: N/A
Author: Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar
Publication Year: 1999
Total Pages: 404
Language: English, Hindi
Classification: Dictionary & Dictionary
File Size: 38 MB

Page 240

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fine.
were together, he won't allow his coun- Bhāva parivartana - 9 fart - try to fall an easy prey to slavery. The Thought cycle. Mahārā nā burst out into tears, and Bhāsā aksari - 4797378** - Language said, “I have not a single piece to feed
alphabetical. the forces, how long can I continue to
Bhäsā bala - 9790210 - Speech power. fight ?" At this Bhāma'sā ha at once
Bhāşa-Madhyama-sūkşmā479put down at the feet of Pratā pa the very
HEYAT, PAT - Language-Intermediate, large quantity of wealth be had. The Mahārā nā refused to accept it saying that the Rajpūtas do not take back what
Bhasa paryapti - भाषा पर्याप्ति - Dethey once given away “I am not making
velopment of the vocal organ. over the wealth to your personal self”, Bhāşa-Pasyanti - 97 424R - Lanreplied Bhāmasa ha Jaina. “My coun- guage-Indivisible. try needs it and I am simply complying Bhā şa-Vaikhar i - der - Lanwith its demands. You kindly gather
guage-Audible. the army, and I will fight for the honour
__Bhasavargana. भाषा वर्गणा - Speech of the country". In the words of Todd
molecule, Language variform. the wealth offered was sufficientenough
Bhā sa samiti - 9791 afufa - Discito maintain forces of twenty five thousand strong for ten years. Mahārā nā
pline in speech, Carefulness in speech.
Bhāṣā samiti Taffo - ReguPratāpa gathered his armies and
lation of speech activity. The ascetic Bhāmāsā ha along with his brother
who comes in contact with good as well Tārāchand left to give at Haldi Ghāti as wicked people speaks as little as on the 25th June, 1576, such a tough possible of what is good. Otherwise, it fight to the Mughal bands that there will lead to unnecessary evil originating was an utter confusion in the enemy from attachment. That is called regulacamp.
A-93 tion of speech activity. S-976 HARUS wait - A giant sized bird with Bhāva - 419 - Quality, Thoughts, twomouths and one belly. Traders used Present or positive, Phase, Entity itself, to go to the valley of diamonds with Function, Entity. Modification of the their help. These birds have been praised soul, The positive aspect, Dispositions, in the Jaina literature for their extreme Thought activities, traits, Present state, steadfastness.
Psychic disposition, Inclinations, subJaina stories vol. II Glossary P. 176) jective virtue, Subsistent being. Bhāvanā - 91071 - Observance, Bhava - (979) - Actual state - SubMemory, Contemplation.
stance charaterized by its actual condiBhava parivartana - ayfarfa- tion is present state or actual state. Cycle of incarnation.
S-1/5 Bhava papa - भाव पाप - Subjective
भाव - अभवन् भवन्ति भविष्यन्ति चेति vice or sin.
ACT: – 9476 - are things past, present