Jaina Paribhashik Shabdakosh

SR No.: 016117
Original Sutra Author: N/A
Author: Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 414
Language: English
Classification: Dictionary & Dictionary
File Size: 12 MB

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inhibited all the Yogas (i.e., physical, vocal and mental activities) (and has inhibited all the Aśravas). niskriyatvātsakalayoganirodhe apariśrāvi.
(Stha 5.189 Vr Pa 320)
Jaina Pāribhāşika Sabdakosa sity of Karma takes place. karmaņām.....sthityanubhāgahānih apavartana.
(Jaisidi 4.5 Vr) apavartyate hrasvikriyate sthityādi yayā sā'pavartanā.
(Kapra 1.2) Apavartaniya Āyuşya That life-span which is amenable to abrupt and premature end. sighramantarmuhūttat....yaḥ sakalāyusyakarmaphalopabhogastadapavartanam.
(TaBhā 2.52 Vr)
Aparyavasita Sruta A variety of Śrutajñāna (articulate knowledge); it means the Dvādasānga Sruta (twelve principal canonical works), which never becomes extinct from the view-point of Avyucchitti Naya (Dravyārthika Naya (non-absolutistic standpoint quâ substance)). avucchittinayatthayāe anāiyam apajjavasiyam.
(Nandi 68)
Apavāda Sūtra That Sūtra (2) (canonical aphorism) which prescribes the code of conduct to be observed in exceptional conditions. . (BrBhā 3317) See-Utsarga Sūtra.
Aparyāptaka That living being, which is unable to accomplish the Paryāpties (bio-potentials) needed for sustaining its life, because of the Udaya (rise) of Aparyāpta Nāma Karma (the body-making Karma responsible for non-accomplishment of bio-potentials). apajjattayaņāmakammodaenam aộivvattāto jesim te apajjattayā. (Nandi 23 Cüp.22) See-Paryāptaka.
Apavādotsarga Sūtra That Sūtra (2) (canonical aphorism), which prescribes the code of conduct to be observed in exceptional and general conditions. vihibhinnassa ya gahanam, avavāussaggiyam suttam.
(BrBhā 3317) See-Utsargopavāda Sūtra.
Aparyāptakanāma A sub-type of Nāma (body-making) Karma, the Udaya (rise) of which is responsible for non-acomplishment of even those Paryāptis (bio-potentials) for which the Jiva (soul) is eligible.
(Prajĩa 23.28 Vr Pa 474) See-Paryāptakanāma.
Apaścima Māranāntika Samlekhanā Renunciation of food by undertaking fast unto death, after rendering the body suitable for such fasting through Samlekhanā (scraping penance unto death, i.e., emaciation of passions by a graded course of penance (fasting)). paścimaivāmamgalaparihārārthamapaścimā maranam-prānatyāgalakşanan......maranamevānto maraṇāntastatra bhavā māraṇāntiki, samlikhyate--krsikriyate'naya sarirakaşāyāditi samlekhana-tayorvisesalakşaņā tataḥ karmadhārayād apaścimamāraṇāntikasamlekhanā.
(Bhaga 7.35 Vr)
Aparyāptikā Bhāsā The articulation of speech which cannot convey the specific meaning; Satyāmrşā (miśra) Bhāṣā (articulation which is mixture of truth and lie) and Asatyāmışā (Vyavahāra) Bhāsā (speech which is neither truth nor a lie-speech for pragmatic purposes) fall under the category of Aparyāptikā Bhāṣā. na pratiniyatanīpatayā'vadhārayitum sakyate să aparyāptā, sā ca satyāmışā asatyāmışā vā.
(Prajna 11.31 Vr Pa 257)
Apahṛtya Asamyama A type of Asamyama (lack of self-restraint): disposal of excreta and the like, not in conformity with the manner prescribed in the scripture) apahrtyásamyamah avidhinoccārādinām paristhāpanato yah sah. (Sama 17.1 Vr Pa 32)
Apavartanā Attenuation-A kind of Karmakarana (spiritual energy quâ transformation of Karma), in which attenuation in the duration and inten
Apāna The vital energy which manages the egress of