Jaina Paribhashik Shabdakosh

SR No.: 016117
Original Sutra Author: N/A
Author: Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 414
Language: English
Classification: Dictionary & Dictionary
File Size: 12 MB

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Badaravanaspatikāyika
A variety of Badara Vanaspatikäyika Jiva (vegetation-bodied beings);
those Vanaspatikäyika Jivas, which, on account of the Udaya (rise) of the Badara Nama Karma (body-making Karma quâ grossness), have a body of grosser size; although individually these Jivas are not visible, collectively when innumerable of them are together, they become visible grosser size. (Praja 1.30) See-Badarapṛthvikäyika.
Badaravayukayika
A variety of Badaravāyukäyika Jiva (air-bodied beings):
those Vayukayika Jivas, which, on account of the Udaya (rise) of the Badara Nama Karma (body-making Karma quâ grossness), have a body of grosser size; although individually these Jivas are not visible, collectively when innumerable of them are together, they become visible. (Prajia 1.27)
See-Badarapṛthvīkāyika.
Badarasamparāya Samyata
That ascetic (Muni), who is in one of the four Gunasthanas (states of spiritual development). viz., sixth-Pramattasanyata, seventh-Apramattasamyata, eighth-Nivṛttibādara, ninthAnivrttibadara and in whom there is the Udaya (rise) of gross Kaṣāya (passions, viz., anger, conceit,deceit and greed). bädarah-sthülah samparayah-kaşayastadudayo yasyāsau badarasamparayaḥ samyatah. (TaBha 9.12 Vrp. 230) pramattādinām samyatānām sāmänyagrahayam-badarah sampaniyo yasya so'yam badarasamparāyaḥ (TaVa 9.12)
Băla
1. That Jiva (soul), which is absolutely Avirata (non-abstinent)-devoid of consciousness quâ vrata (vow or renunciation). aviraim paducca bale ähijjai. (Sutra 2.2.75) balah ajastadvad yo varttate viratisädhakavivekavikalatvät sa balah-asamyataḥ. (Stha 3.519 Vr Pa 265) 2. That person, who, on account of his belief being swayed by deluded knowledge, is like a child who has no discretion to avail that which is for his good and to give up that which is against
his good. See-Balatapa.
Jaina Paribhāṣika Sabdakosa
Balatapa
The austerities like entering into fire etc. undertaken by those hermits, whose belief is swayed by deluded knowledge. mithyajñanoparaktäśaya bäläḥ śisava iva hităhitapräptipariharavimukhah, tapo-jalanalapravese....bhrguprapätädilakṣaṇam, tena tädṛsä tapasa bälänäm yogo balasambandhitvädvä tapo'pi balam. (TaBhā 6.13 Vr)
Balapaṇḍita
Sanyatasamyata (Restrained-cum-non-restrained)-That Jiva (soul), which is partly Virata (abstinent), partly Avirata, (non-abstinent)abstinent--cum-non-abstinent. virayaviraim paducca balapamdie ähijjai. (Sutra 2.2.75) aviratatvena balatvad piratatvena ca panditatoad balapanditaḥ samyatasamyata iti. (Sthat 3.519 Vr Pa 165)
See-Viratavirata.
Balapandita Maraṇa
The death of one who is Deśavirata-abstinent-cum-non-abstinent. ....balapandiyamaranam puna desavirayāṇam... (UNI 222)
Balapandita Virya
A kind of viryalabdhi (attainment of Virya (spiritual energy):
the self-exertion of one who is Desaviratarestraint-cum-non-restraint, in his practice of restraint-cum-non-restraint.
See-Balavirya.
Bālamaraṇa
One type of Marana (death).
1. The death of the Jiva (living being) who is non-abstinent. avirayamaranam bālam maraṇam virayaṇa pamdiyam vimti. (UNI 222) 2. Death of one who is deluded or non-abstinent through undertaking suicidal measures or Nidana (in the state of intense greed for reward) or in the Ärttadhyana, Raudradbyäna (mournful and cruel meditation). (Bhaga 2.49 Bhd)