Jaina Paribhashik Shabdakosh

SR No.: 016117
Original Sutra Author: N/A
Author: Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 414
Language: English
Classification: Dictionary & Dictionary
File Size: 12 MB

Page 180

Jaina Paribhāṣika Sabdakosa
damsasthanamapamärjyate. tenetarasya damsasthanamupasamyati. (VyBha 2440 Vr)
Dütipinda
A type of Utpadana Dosa (the blemish pertaining to the ways adopted in obtaining bhiksä (accepting food etc. by going to houses for collecting them in conformity with the canonical instruction)) by an ascetic);
to accept bhiksd etc. from a householder by going on errands for him.
mithaḥ sandeśakathanam dūtītvam, tat kurvato bhikṣärtham dütipindah. (Yosa 1.38 Vrp. 135) dati parasparasamdiştärthakathika tadbhavastena yallabhyate sa ditipindah. (Prasa 566 Vr)
Dūṣaṇa
It consists in the exposure of the threefold fallacies inherent in Sadhana (probar or middle term), viz.. Asiddha, Viruddha, Anaikantika. sadhanadoṣodbhavanam düṣaṇam. (Prami 2.1.28)
Dṛṣṭasadharmyavat Anumana
A type of Anumana (inference); inference of the object to be known by analogy based on prior perception of the object, e.g..on the basis of prior perception of a coin of one rupee, to infer that the coin now seen is also one rupee coin.
drstoʻrtho dharmasamānatayā anumito dṛṣṭasădharmyānumānam nāma pramäṇam bhavati. (Anu 519 C p. 75)
Dṛṣṭānta
Example (in logical inference)-The application of Vyapti (invariable concomitance)-e.g., wherever there is smoke, there is fire, for example, the kitchen.
pratibandhapratipatteräspadam dṛṣṭāntaḥ. (Pranata 3.43)
Dṛṣṭāntapariņāmaka
A category of Pariņāmaka (the disciple who has full faith in the Agamas (2) (canonical works): that object, which is beyond direct perception but still amenable to reasoning is made intelligible by such disciple through some directly and popularly known illustration and he has his faith in it (ie, its existence). parokkham heugam attham, paccakkheṇa u săhayam.
-:163
jinehim esa akkhato, ditthamtapariņāmago.. (VyaBhā 4609)
Drsti
World-view-The Parinama (2) (natural transformation) of the soul due to the Udaya (rise) or cessation of the Darśanamohaniya (view-deluding) Karma. See-Darsana.
Dṛṣṭijā Kriya
Sight-based urge-A type of Kriya (urge): the activity involving attachment, undertaken for looking at the (agreeable) objects. drsterjätä dṛṣṭija athava drstam-darśanam vastu va nimittataya yasyamasti så dṛṣṭida-darsanärtham ya gatikriya, darśanad va yatkarmodeti sa drstika vä. (Stha 2.20 Vr Pa 39)
Dṛṣṭirāga
A kind of Raga (attachment):
the attachment (of the heretical philosophers) towards their own philosophical doctrine; such attachment is ignoble and adverse to the Jain Doctrine-antagonistic to the path of the Vitaraga (one, free from attachment and aversion). trayānām triṣastyadhikānām prāvādukasatānāmatmiyatmiyadarsananurago drstiragaḥ. (AvaNi 918 HaVr p. 258, 259)
See-Raga.
Dṛṣṭivāda
The twelfth Anga (1) of Dvädaśänga Śruta (twelve principal canonical works), in which encyclopaedic exposition of all Bhavas (2) (modifications of substances) is given.
ditthivae nam savvabhāvaparāvaṇā āghavijjai. se samasao pamcavihe panmatte, tam jaha-parikamme, suttaim, puvvagae, aṇuoge, culiya.. (Nandi92)
Dṛṣṭivadopadeša Samjñā
A sub-type of Samjni-śruta (verbal knowledge related with Samjña (2) (knowledge due to annihilation-cum-subsidence):
the classification of samjñāna (comprehension) based on the Drsti (world-view)-the Jiva (soul) possessed of Samyagdṛṣṭi (enlightened world-view); is Samji and the Jiva possessed of Mithyadrsti is Asamjui.
tam khayovasamiyabhāvattham sammadiṭṭhim