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________________ JAINA BIBLIOGRAPHY 1807 2602 C. V. Rajwade - The Burning of Mithila. (A.I.O.C., Session I, 1920). P. xxxi---Points : 8 points given, out of them see 6th point-The Buddhist and Jain versions seem to have tried to bring together all isolated factors in the stories current about king Janaka. 7th point--The Jains seem to have substituted the name of Nimi for that of Janaka. 2603 Satis Chandra VIDYABHUSANA -- Nāgārjuna. (A.I.O.C., Session I, 1920). P. xxxv. The council of Kaņişka inaugurated the renaissance of Sanskrit learning-the teachings of Mahāvir as contained in the Jaina Agamas were codified in writing by Devardhi Gaņi Kşamā-Šramaņa at Balabhi in 453 A.D. 2604 (A.I.O.C., Session I, J. S, KUDALKAR--The Jain Manuscript Bhandars at Palan. 1920). r. cvii-A final word on their search. 2605 (A.B.O.R.I. vol. II, P. D. GUNE-- Pradyota, Udayana and Sreņika--a Jain legend. 1920-21, Pp. 1--21). (f. n. The legend is found in Kumārapal-pratibodha, which is being edited by Muni JINAVIJAYAJI in the Gaekwad's Oriental Series, The Trişaşțšalākāpuruşacarita of Hemachandra gives the same legend in Skt. in a more detailed form. It corroborates the Jain Prakrit version which later is chosen for its brevity). 2606 E. W. BURLINGAME --- Buddhist Legends (translated from the original Pali text of the Dhammapada commentary). Three parts : Cambridge, Massachusetts, 1921. Part I. (Harvard Oriental Series, Vol. 28). P. 18. The Jains taught the Doctrine of Non-Injury, that it is a wicked thing to injure man, animal or plant. But this doctrine, noble as it is, they carried to what was perhaps a logical, but for all that, quite absurd extreme. The Buddha also taught, but confined it within reasonable limits. Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.016036
Book TitleJaina Bibliography Part 2
Original Sutra AuthorN/A
AuthorA N Upadhye
PublisherVeer Seva Mandir Trust
Publication Year1982
Total Pages900
LanguageEnglish
ClassificationDictionary & Dictionary
File Size15 MB
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