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JAINA BIBLIOGRAPHY
1843
H. Ut.-The Vaileşika Philosophy. Edited by E.W. Thomas, London, 1917. P. 19. Four schools of the Jains: Kriya vada, Akriya vada, Ajänavada, and Vainayika vada.
P. 23. Mahavira and even Buddha were compelled to provide their teachings and assertions against the scepticism of Sanjaya Velatthi-putta.
Pp. 24-25. JACOBI's remarks on matter in Jainism-Atomic theory of the Jains.
Pp. 28-29. Dharmottara's theory opposed to the Jain theory-According to the Uttaradhyayana Jainism maintains three categories-In Jainism the categories are divided into two. The Vaiśeşika borrowed, materials from the thoughts of those days and systematized them later.
1507
P. 35. Roha-gutta, the chief teacher in the sixth schism of Jainism imported the Vaišesika doctrines into Jainism.
P. 38. The Jains maintain that the Vaiseşika was established by Roha-gutta. P. 133. In Jainism ether means empty space and is not an element.
1844
VIJAYANAND SURI-The Chicago Prainottar, Agra, 1918.
Questions and answers on Jain philosophy, for the Parliament of religions held at Chicago in 1893.
1845 (i)
C. R. Jain-Logic for Boys and Girls. Arrah (India), 1920.
Jain logic, simplified for the Young.
Jain Education International
1845 (ii)
C. R. JAIN-A Peep behind the veil of karmas. Third edition, Revised. Arrah (India), 1920.
An exposition of the Jain theory of Karma.
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