Jaina Bibliography Part 2

SR No.: 016036
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 900
Language: English
Classification: Dictionary & Dictionary
File Size: 15 MB

Page 483

1502
JAINA BIBLIOGRAPHY
P. 31. King Harsha, his history written in Sanskrit by Bāņa (Harshacarita, translated by Cowell and THOMAS, P, 235)-the king is represented as entering a forest, perceives Gainas in white robes (Svetāmbaras).
P. 89 and P. 239. In the Buddhist annals other teachers such as Gñātiputra, the Nigrantha, the founder of Gainish are mentioned by the side of Gautama. The Nigrantha or gymnosophist developed into a powerful sect, the Gainas. Gnātiputra or Nātaputta was the senior of Buddha.
Pp. 438-39. In the year 1885 Prof. LEUMANN published an article, 'The old reports on the schisms of the Gainas,' in the Indische Studien, XVII, Pp. 91-135. Haribhadra's Shaddarśanasamukkayasūtram was published in the first volume of the Giornale della Societa Asiatica Italiana, 1887 by Prof. C. Punni (besides this there are other contributions of his to Gaina literature). References to Vaišeshika philosophy in these Jain works discussed.
1830
L. De La Vallee Poussin-Le Bouddhisme d'apres les sources brahmaniques.-1. 'Sarvadarcanasamgraha, Series : Arhatadarcana. (Museon, Nouvelle series, Vol. III. Pp. 40-54)-Louvain, 1902.
Annotated translation of the first part of the chapter III of the 'Sarvaderśanasamgraha', containing the controversy of the Jains against the Buddhists.
1831
F. O. SCHRADER--Uber den Stand der indischen Philosophie zur Zeit Mahaviras and Buddhas.-Strassburg, 1902.
The author states the philosophical opinions (not the systems) which were current in India at the time of Mahāvīra and of Buddha. He enumerates at fitst these opinions ant treats them in a general manner. Afterwards, in so many distinct paragraphs, he speaks of Kala-Väda, of the Svabhava-vada, Niyati-väda, Yadrecha-vāda, of the Alma-Vada, Isvara-vāda, Ajñana-vāda, of the materialistic and atomical theories and at last of the eight kinds of Akriya-vadins.
The work is quite entirely written after the Jain documents, in particular after the commentary of Malayagiri on the Nandis ütra and after the comment of Silānka on the 'Sütrakrtanga'. However the following pages concern specially the Jainism.