Jaina Bibliography Part 2

SR No.: 016036
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 900
Language: English
Classification: Dictionary & Dictionary
File Size: 15 MB

Page 458

JAINA BIBLIOGRAPHY
1477
1765
Buddhist Esoterism. Hemphry
Benoytosh BHATTACHARYA--- An Introduction to Mulford, 1932.
P. 114. Buddhist mode of worship is entirely different from that of the Hindus or Jainas. The Jainas regard their images as remembrances ; by seeing the images of Tirthankaras they call to mind their doble lives excellent deeds, their lofty preachings, their high ideals, and to their memory they offer various articles of worship in token of reverences.
P. 147. Buddhism and Jainism had to borrow some of these Hindu deities for their Pantheons. At the same time Buddhist Pantheon was commonly ransacked by Hinduism and Jainism in the later and more promiscuous Tantric age.
1766
A. N. UPADHYE-A Note on Nisidhi (Nisidiya of Khāravela inscription). (ABORI, vol. XIV; 1932-33) Pp. 264-266.
1767
P.S. DESHMUKH-The Origin and Development of Religion in Vedic Literature. Oxford, 1933.
P. 349. Rise of Buddhism and Jainism was a check on Brahmanism.
P. 350. The ritualistic spirit of Brahmanism which existed in India from the end of the Rigvedic period, continued to pervade and dominate, till the rise of the two rival religions (at least so they are called) Jainism and Buddhism.
1768
Mrs. RHYS DAVIDS- Indian Religion and Survival. London, 1934.
P. 83. The effective power of Karma was more of a central doctrine for the Jains than it was for the Šakyans.
1769
Mrs. Rhys DAVIDS-Outlines of Buddhism. London, 1934.
P. 43. Ascetic Practices-in vogue among the Jains was a new movement of a new movement of a religio ethical tendency located chiefly at Vesale teach