Jaina Bibliography Part 2

SR No.: 016036
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 900
Language: English
Classification: Dictionary & Dictionary
File Size: 15 MB

Page 334

JAINA BIBLIOGRAPHY
1353
1440
YUSUF HUSSIN-Glimpses of Medieval Indian Culture, Bombay, 1957.
P. 11. The Vaishnava Alvars and the Shaivite Adiyars (Hindu mysties of the South in the tenth century) had composed popular hymns (parabanha) marked by strong religious emotion. They attached importance to the love of God as the means of salvation. They succeeded in weaning the people away from Buddhism and Jainism, and thus revived Hinduism in the South of India.
1441
Kālidās Nag--Discovery of Asia, Calcutta, 1957.
P. 61......Mahāvīra and Buddha......stand as eternal symbols of Asian Spirituality.
P. 72. In Max Muller's "Books of the East" series most of the books represent early Brahmanism, Jainism and Buddhism.
P. 94. From the age of Mahävira and Buddha we may collect materials and publish them in Encyclopaedia Asiana of Peace and Harmony of the permanent well being of humanity.
P, 103. The Heterodox schools led, by Jaina-Buddhistic scholars, have left us priceless documents on our social, economic and ethical life; the classics of Jainism have not yet been systematically explored ; some Jaina-Buddhist scholars were Encyclopaedists in the own way.
P. 108. Jainism and other religions of India, can offer valuable manuscript materials which are unpublished and unnoticed.
P. 109. Emphasize with the conviction of Mahävira and Buddha that "Conciliation and not conflict is the basis of normal life and society."
P. 110. The immortal truth of non-violence alone can drag mankind out of self-destruction and re-establish us all in the World of Life and Joy.
P. 111. From the age of Mahävira and Buddha, it has been shown that nonviolence alone leads to the permanent solution of the troubles of all beings.
P. 148. Sages (honoured as the "Gymnosophists by the Greeks) -- like Pārsvanātha, Mahāvīra and the Buddha-each a great reformer, as reflected in the texts of Jainism and Buddhism.