Jaina Bibliography Part 2

SR No.: 016036
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 900
Language: English
Classification: Dictionary & Dictionary
File Size: 15 MB

Page 156

Jaina BIBLIOGRAPHY
1175
P. 149. Comparison of Samsāra-paravāha of Buddhism to that of Jaina Philosophy mentioned.
Pp. 150-162. Karma theory of Mahāvīra & Buddha fully described,
P. 163. Mahavira's 'Ratna-Traya' the three-fold path of Right belief, Right knowledge and Right conduct discussed.
P. 171. Mahavratas of Jaina Muni and Anuvrates of a lay Jaina mentioned.
P. 172. Arhatship of the Jains fully discussed.
P. 334. Mahāvira's opinion on doubt and faith agreed upon by Buddha.
P. 729. Ardhamagadhi or Arşa the language of the Jaina Canon.
1222
H. C. RAY--The Dynastic History of Northern India. Vol. I. Calcutta, 1931.
P. 10. Destruction of Valabhi by Arabs mentioned in Jain works.
probable identification with
P. 285. Mention of Indrarāja's (of Kanauj) Indrāyudha of the Jain Harivarsa.
P. 355. Mention of 7 Jain teachers with names ending in Sena in the Dharwar district (Bombay) (Prof. R.C. MOJUMDAR PTCC Cal., 1922).
Pp. 560-61. Bijapur stone inscription of Dhavala found in the Jain temple 2 miles off from Bijapur village in the Bali (Godwar) district of the Jodhpur state records the granting of gifts to Jains by Vidhagdharāja in $ 973. Mention of Süri Sāntibhadra the pupil of Vasudeva-states that the Gosthi of Hastikundi renovated the temple of the first Tirthankara (Rşabhanāth)-image of Tirthankara within-Inscription composed by Sūryācārya and engraved by Satayogeśvara,
1223
C. E. PARSONS-A town in the Mysore State. 1931.
P. 15. Mention of Rāmānujachārya taking shelter in the court of the Jain King Bitti Deva-12th century-Seventeen days public disputation between Rāmāunjāchārpa and Jain Pandits at Tonnur-conversion of the Jain King Bitti Deva to Vaishnavism.
P. 16. Mention of Bittideva's dissatisfaction over the Jain priests-mutiliation of Bitti deva's figure by the Delhi emperor in order to discredit him with his Jain officials.