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JAINA BIBLIOGRAPHY
1187
Radhakumud MOOKERJI-Asoka. London, 1228.
P. 7. Some Buddhist works say that a king of a locality set a price upon the head of some Nirganthas.
P. 13. Chandragupta was a Jain.
P. 31. Dharma-mahāmātras were appointed governing different sects, Jains, Ajivikas, etc.
P. 60. A theory that Asoka was a Jain.
P. 66. Asoka's toleration of Jainism.
P. 71. Jainism mentions 18 kinds of papa and 42 kinds of asrava. The Jaina work Praśnavyakarana Sutra, 1.7, mentions 5 kinds of asrava. Asoka has followed the Jaina rather than the Buddhist view of the asravas. Asoka included the Sara of Jainism in his Dharma.
1149
P. 86. Vaisali, modern Basarh, was famous in ancient times as the birthplace of Mahavira.
P. 206. Khäravela of Orissa was a Jain.
1188
BENI PRASAD-The state in Ancient India-Allahabad, 1928.
P. 7. Mention of Kharavela the Jaina King.
P. 10. The Buddhist Samgha-represented the maximum of organisation in Hinduism -The Jain orders were more loose.
P. 13. Shaking of the political position of Brahmanas by the rise of Buddhism and Jainism.
P. 116. Mention of Mahavira preaching in Prakrit.
Reference of Takṣaśila and its Jain edifices in Jaina literature.
Buddhist and Jain records mentioned as the most important informations of the Mauryan empire.
Jain Education International
P. 154(n). Jain Kalpa-Sutra and Acaranga-sutra deal with the lief of Mahivira. Pärsvanatha-founder of Jainism. (JACOBI-S.B.E. vol. xlv, p. 122).
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