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jarna BIBLIOGRAPHY
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P. 447. Jainism was more a philosophy than a religion of dissenting Hindus.
P. 452. Mauriya-käla and Jainism. Jain books and inscriptions claim Chandragupta as a Jain Imperial ascetic.
734
BANERJI, R. D. Note on the Hathi-Gumpha Inscription of Khāravela. (JBORS, iii, 1917, Pp. 486-507).
P. 490. Reference to certain canonical text of the Jains out of use during the reign of the Mauryas.
P. 491. Acts done by Khāravela to promote the Jain faith.
P. 503. Khāravela, a Jain.
735
SAHNI, D. R. Chandravati Plates of Chandra-Deva, v, s. 1150 & 1156. (EI, xiv, 1917-18, Pp. 192-209).
Reference to two Jain temples at Chandravati-Erection of a Svetambara Jain temple on the site of Chandramadhava.
736
Rice, Lewis. Penukonda Plates of Madhava II (III). (EI, xiv, 1917-18, Pp. 331-340).
P. 334. Lokavibhāga, a Digambara Jain work in Sanskrit, treating of Jain cosmography. Its contents first delivered by the Arhat Vardhamāna. Its translation by the Risi Simha Sūri from Prākrit to Sanskrit: A copy of it made by Muni Sarvanandin in Pătalika in the Pāṇaraştra-Date, the 22nd years of Simhavarman, the lord of Kanchi, and in 80 beyond 300 of the Saka years.
737 (i) - JAYASWAL, K. P. A Note on the Hathi--Gumpha Inscription. (JBORS, iv, 1918, Pp. 96-98).
P. 97. Employment of the terms risidhi and nishidhi by the Jains to denote ornamental tombs of their saints.
Arhat-Nisidiya, a resting place for the Arhats or advanced saints of
P. 98. Jainism.
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