Jaina Bibliography Part 1

SR No.: 016035
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 1070
Language: English
Classification: Dictionary & Dictionary
File Size: 17 MB

Page 688

JAINA BIBLIOGRAPHY
534
RAMACHANDRAN, T. N. Aswamedha Site Near Kalsi, (Journal of Oriental Research Vol. XXI). Madras, 1953.
P. 27. The Jaina King Khäravela of Kalinga said to have performed Vedic sacrifices of Rajsuya,
535
663
Surendranath Shripälji JAIN. Colossus of Shravana Belgola and other Jain Shrines of Deccan, Bombay, 1953, Pp. iv-+64 with 40 plates.
This book is a guide to the Jain shrines in and around Śravana Belgola and some other Jain shrines in South India, profusely illustrated.
Contents: 1. Prologue-Shravana Belgola, Vindhyagiri, the colossus, Chamundaraya. II. Mahamasta-Kabhişeka-its ritual, III. Chandragiri-its temples. IV. Other Jain shrines in the Deccan-Jain Mutts of Jainbidri, Gommatgiri, Humacha, Maleyür and Narasimharajapura. V. Famous Jain Temples in the Deccan-Halebid, Kärkel, Venun and Moodbidri. VI. Historical Jain KingsGanga Dynasty, Mysore Maharajas. VII. Epilogue.
536
K. K. PILLAY. The Sucindram Temple. Madras, 1953.
P. 1. Śucīndram, 8 miles to the north-west Travancore.
P. 39. Bhutala Śri Vira Udayamārtaṇḍa, a Venad sovereign (of Nancinad); 1516 A, D., he bestowed liberal gifts of lands on the Jain temple at Nagercoil (T. A. S., VI, Pp. 157 ff.)
of Cape Comorin, in
P. 103. Trimurti Hills in the Munar range of mounts in North Travancore-the figures popularly believed to represent the Trimurtis (Brahma, Visnu and Śiva) are really three Jain figures, in relief, seen on the eastern face of the rock.
Pp. 201-2. Anaval a group of temple servants, their duty in the Sucindram temple is staging of the execution of the Jaina disputants; Theological triumph of the Šaivites over the Jainas.
Pp. 223-4. The 6th Utsava represents the contest held between the Saivites and the Jaina devotees-a commemoration of the contest between the Advaitins represented by Tirujrana Sambanda and the Jains. The tradition is that, at the