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JAINA BIBLIOGRAPHY
651
P. 269. To the north of the citadel is a deserted Jain temple in a ruined condition with a fine running verandah in front. Plate facing.
P. 262. (The Jain Temple).
511
V. RAGHAVENDRA Rao. South Indian Temples (QJMS Vol. 23, No. 1, 1932, Bangalore).
P. 5. Caves of Kalegumalai, Madura Dist.
512
K. R. VENKATARAMAN. Jain Vestiges in Pudukotta-(A. I. O. C.-VIIth Session, 1933.
Višākhächārya, a pupil of Bhadrabāhu introduced Jainism there and that Mahendravarman's cave temple, which is the earliest monument, has paintings of the type met with at Sittannaväsal.
513
Manoranjan Ghosh : Pataliputra Excavations--(A.I.O.C.-VIIth or VIIIth Session, 1933).
P. 629. Vedic religion was dying out---Jainism & Buddhism were in ascendency--Pre-Mauryan period --The spread of Jainism among the Kshatriya class.
514
K. R. VENKATARAMAN. More about the Aiññurfuvar (A.I.O.C.-Session X, 1940).
Pp. 350-51. Reference to Jain cave and a fragmentary inscription at Tiruveņņāyil now called Cettipatti---the Jain temple and monastery.
515
S. R. BALASUBRAHMANYAM and K. VENKATARANGAM RAJU. Jain Vestiges in the Pudukotah Stale (QJMS. Vol. 24, No. 3, 1934, Bangalore), Pp. 211-215 ff.
P. 211. Jainism is known to have existed in Southern India since historical times. The natural caverns, which have been discovered, sometimes with a few inscriptions in Brahmi script, are connected with the Jains and from the earliest stone monuments of the Tamil land.
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