Jaina Bibliography Part 1

SR No.: 016035
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 1070
Language: English
Classification: Dictionary & Dictionary
File Size: 17 MB

Page 593

JAINA BIBLIOGRAPHY
The Kailasnatha temple (Conjivaram) believed to be once a Jain temple, but absolutely no traces of Jain figures or emblems of any kind left there.
568
P. 212. Jain temple in Tiruparattikunram two miles from Conjivaram belongs to the period when the Chola power was at its Zenith-Buddha said to have got rid of sin of converting the Hindus to Buddhism at this spot.
P. 240. Hampi-on the bank of the Tungabhadra-of the religious building here the earliest are the groups of Jain temples to the south of Pampapati Swami temple also near the village of Hampi and on the banks of the Tungabhadra all are examples of modified form of the Jain or Chalukyan style of architecture-Inscriptions show their date to be 1385 A. D. During 15th century, temples here are of the Dravidian style. Ganigitti temple erected about 1385 A. D. by a Jain General Irug ppa.
Two small ruined Jain temples near the Dewankhänä.
Pp. 252-257. The Chalukyan style-expresses forcibly their religious shiftings, combining in it the characteristic features of both the Jain and Hindu elements, originally being Jain. Most of the earlier and finer examples perished during the early Moslem invasion. The family religion of the Chalukyans first Jainism and then Vaishnavism, being tolerant endowed both the Siva and Vaishnava temples liberally temples at Aihole, Paṭṭadkal and Ellora the earliest examples of the Chalukyans. In the planning of their temples the Chalukyas built one or three cells all attached to a central Mantapa this style although adopted by the Hindus evidently indicates their origin to Jainism whose type of temple planning was starshaped or cruciform.
P. 276. The Dipdans or Dipstambhas: typical and originally the Jain style of architecture-Jain manstambha in Guruvayankeri Dlawaja stambha and Dipstambha in front of Chandranatha Jain temple in Mudabidri.
P. 282. The kings of the Hoysala Dynasty were generally followers of Jainism but were persecuted by the Saiva kings of the Chola country.
Bitti Deva a Hoysala ruler married Vaishnava wife and embraced the Vaishnava faith and became known as Vishnuvardhan (12th century A. D.).
P. 302. The fine chisel work or rather jewellery work found in the temples. of Chalukyan style was favourate of the Jain Silpis.
Pp. 348-353. Jainism-non-Brahmanical but less diametrically opposed to the Brahmans-older than Buddhism. Its literature an admixture of Brahminica! and Buddhist cult-Tirthankaras Pärsvanatha (776 B.C.) Mahavira (572 B.c.) conversion