Jaina Bibliography Part 1

SR No.: 016035
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 1070
Language: English
Classification: Dictionary & Dictionary
File Size: 17 MB

Page 56

JAINA BIBLIOGRAPHY
E.5-Fragment of a female figure."
For figures E.1. E.5--See Jain Antiquary, Arrah, March 1937. Pp. 75-79 "The presiding Deity of Child-birth among the ancient Jainas with special reference to figures in the Mathura Museum".
278-Sculptures; a miniature Tirthankara; on the trunk of the tree is an ascending lizard. On the pedestal two butting rams and a group of 6 children. Cf. R. 50, 1111 and 1578. A.S.R. 1924-25.
799.--Statuette; Naigamesa. Kushäņa. 909--Statuette. Goat-headed male. Kushäņa. 1001--Head of Naigameša. Kushäņa. 1046--Statuette. Goat-headed Nigamesa. Kushäņa. 1092-Statuette. Goat-headed goddess. Med. 1111-Statuette--a male & female; on the tree a Tirthankara; the female carries a child. Compare with Nos. 278 and 1578. See A.S.R. 1924-25. Med. 1115--Statuette. Harinaigamesa, goat-headed. Kushäņa. 1210--Statuette. Goat-headed goddess. Kushāņa.
1578-Statuettee. Dampati; a Tirthankar on a tree; the female holds a child; 7 miniature figures. Med. Cf. 278 and 1111.
2482_Goat-faced Harinigamesa. Kushäņa. 2547-Image. Harinaigameśa, 4 children. Kushāņa.
Pp. 69–71-Ajāga Patas 2.2. Tablet of Homage or Ayāgr-pața. Carved with a complete stupa and Gateway (torana) with 3 architraves; description given. Inscription Text. Tran. Adoration to the Arhat Vardhamāna. Lonasobhikā etc. devkula, a Temple which enshrined an image for religious worship.
569-Fragment part of an Ayāgapatta. Kushāna. "
1603—-Fragment of an Ayāgapatta. Ins. text. mentions-Kottiya Gana Thanikiyu Kula.
2313-Fragment. Brahmi Ins. Kusāņa.
2563-Fragment of an Ayāgapatļa. Ins. Text year 21, (78 A.D.) in honour of Arhat.
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Dayaram SAHANI Guide to the Buddhist Ruins of Sārnāth, Simla 1923.
P. 13-A Stupa was built either to enshrine the corporeal remains of a saint or other great personage, or as a memorial of some remarkable event. Edifices of this kind were erected by the Jains as well as by the Buddhists.