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JAINA BIBLIOGRAPHY
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S. F. MACKENZIE. The temple at Halabid (Indian Antiquary, Vol. I, pp. 40-44). --Bombay, 1872.
Towards 1100 A. D., the king Vişnuvardhana was converted from the Jainism to the Vişnuism by Rāmānujacārya.
There remains still at Halebid five temples, of which three are Jainas.
285
A new Jaina Temple at Palitanı (Indian Antiquary, Vol. I, P. 96)-Bombay, 1872.
Mention of the construction of a new Jaina temple at Palitana, by a merchant of Bombay, of the name of Kesavji Nayak. This temple was dedicated in February 1872.
286
A. K. FORBES. Put un Somnath (Journal of the Bombay Branch of the Royal Asiatic. Vol. VIII, Pp. 49-64)-Bombay, 1872.
Pp. 56–59. The mention of the temple of Somāth in the Prabandhacintamani and in the Duyāśraya.
P. 62. General considerations on the architecture of the Jaina temples.
287
W. C. BENETT, Notes connected with Sahet Mahet (Indian Antiquary, Vol. 11, Pp. 12-13)-Bombay, 1873.
Suhil Dal prince of Sravasti, who defied the Musulmans, was a Jain.
A small modern temple at Sahet-Mahet, is dedicated to the Tirthankara Sambhavanātha.
288
M. Priilips. The Seven Pagodes (Indian Antiquary, Vol. II, Pp. 107–109)Bombay, 1873.
Formerly, the region in which the village of Mavaliveram and the Seven Pagodas" are found was called Kurumbabhūmi and was inhabited by the Kurumbars who had adopted the Jaina religion.
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