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Part 2
262
Account of the Cave Temple of Elephanta.
(TLSB. Vol. I,
ERSKINE, William. 181 I, Pp. 198-250),
Pp. 202-203. The Jains bear a very great resemblance to the Budhists in their religious doctrines-Their tents-They resemble the Hindus in having castes. In all Jain temples images are human, and distinguished only by symbols. Presence of twentyfour Tirthankara figures in their temples.
P. 233. The figure of a horse is the distinctive mark of Sambhava, a Jain Tirthankara-Half-moon appears, as the ensign of Chandraprabha, another Jain Tirthankara.
263
Sykes, W. H. An Account of the Cave Temples of Ellora (TLSB. iii, 1823, Pp. 265--323).
Pp. 312-313. Worship of Pārsvanātha in Poona in a handsome temples. Objects of Jain worship resemble the Bauddha figures at Ellora, Juneer, Karlee and Kenera. Description of the figure of Pārsvanātha Figure all naked. Common objects of worship to all sects, Brahmanical, Buddhist and Jain,
264
ODEYPOOR. Mount Aboo, Bheels and Jains. Extracts from the correspondence of an Indian traveller, in the years 1821 and 1822. (AJ, xviii, 1824).
Pp. 571–575. Gives an account of Jain temples.
265
A. STIRLING. An Account, geographical, statistical and historical of Orissa Proper, or Cuttack (Asiatic Researches. Vol. XV, Pp. 163-338)-Calcutta, 1825.
Pp. 311-314. Description of the Khandagiri, The temple of Pārsvanatha and the Jaina statues. Facsimile beside text of the inscription Hāthigumphā,
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