Jaina Bibliography Part 1

SR No.: 016035
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 1070
Language: English
Classification: Dictionary & Dictionary
File Size: 17 MB

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P. 802.
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P. 826.
P. 845.
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P. 896.
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JAINA BIBLIOGRAPHY Nagarle (Nanjangud Taluk)-a ruind Pärsvanatha basti, 5 feet high Päivanätha and an epigraph of Chola king Rajendradeva. Nanjangud town-Jains, 3.
Sargur (Mysore dist.)-Jains, 115.
Seringapatam. Ramanujācārya converted, Hoysala King Bittideva (Visnuvardhana) to Saiva faith. In 1454, Timmanna, a hebbar, enlarged the temple of Ranganatha making use of materials obtained from the demolition of 101 Jain temples at Kalasnadi, a town five miles to the town.
The Adisvara basti with Adinatha etc., description given.
Talkäd (28 miles south-east of Mysore). The site on which a Jain temple once stood has now bec me a private garden attached a house and the images removed to Mysore.
Varuna (7 miles south-west of Mysore)-a mound known as Basti-tittu once a large Jain temple. Parsvanatha and other images described. Mysore 47 and 48 inscriptions.
Yelandur. Visālāksha Paṇḍit, a Jain, was the faithful adherent of Chikkadevaraga during his captivity at Hangala (1672-74).
Hassan district-Jains, 1,877.
History and Archaeology: The earliest event supported by any evidence was a migrations of Jains from Ujjain under the leadership of Bhadrabähu and Chandragupta, the Maurya, recorded in an ancient inscription engraved on the surface of the rock at the summit of Chandrabeṭṭa at Śravana Belgola, and may be assigned to the 3rd century B. C.
The Jain bastis at Basti halli, near Halebid-Parsvanatha basti (1133), Santinatha (1192), Jain guru memorial stones (See Vol. II, chapters V and VI of this work).
Arsikere or Arasiyakere town--Jains, 60.
Sahasra Küta-Jinälaya (1220), the object of worship in a mountain containing 1,000 Jina figures..