Jaina Terms

SR No.: 016018
Original Sutra Author: N/A
Author: Mukul Raj Mehta
Publisher: Kala Prakashan Varnasi
Publication Year: 2000
Total Pages: 276
Language: English, Prakrit, Hindi
Classification: Dictionary & Dictionary
File Size: 13 MB

Page 49

JAINA TERMS: PRAKRIT TO ENGLISH/HINDI
अतिहिसंविभाय : (atihisamvibhāy) Sharing with the guest or ascetic अतिथिसंविभाग
atithaye samvibhāgo ti thisamvibhagah (s. si. 7-21). [ अतिथये संविभागोऽतिथिसंविभागः । ( स. सि. 7-21).]
अतिही, अइही : (atihi, aihi) A guest, an ascetic whose date of arrival is not fixed अतिथि
sam yama vināśayanna ta titya ti thiḥ athavā nāsy tithirastity tithih aniyatakālagaman ityarthah (s.si. 7-21 ). [ संयमविनाशयन्नततीत्यतिथिः । अथवा नास्य तिथिरस्तीत्यतिथि: अनियतकालगमन इत्यर्थः । (स. सि. 7 - 21 ) . ] अत्त : (att) Free from passions, omniscient reliable. आप्त
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vavagayaasesadoso sayalagunappā have atto [ववगयअसेसदोसो सयलगुणप्पा हवे अत्तो । (नि. सा. 1-5 ) .] अत्तंगुल : (attangul) A measure consisting of 188th part of the full height of a man आत्मागुल
jassim jassim kāle bharaheravadamahīsu je maņuvā. tassim tassim tānam angulamādam gulam ṇām (ti. p. 1-109). [जस्सि जस्सि काले भरहेरावदमहीसु जे मणुवा । तस्सि तस्सि ताणं अंगुलमादं गुलं णाम । ( ति प 1-109).]
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अत्तछट्ठवाई : (attachaṭṭhavai) One who admits existence of soul in addition to the five elements. आत्मषष्ठवादी अत्तज्ज्ञाण: (attajjhān) Mournful contemplation, sorrowful concentration. आर्त्तध्यान
(ni. sā. 1-5).
amaṇunnasampayoge iṭṭhavion parissahanidane attam kasay sahiyam jhāṇam bhaniyam samāseņ (bh. a. 1702). [अमणुण्णसंपयोगे इट्ठविओण परिस्सहणिदाणे । अट्टं कसायसहियं झाणं भणियं समासेण । (भ. आ. 1702).]
अत्तरूव: (attarūv) Quality, pure form of Soun
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आत्मरूप
अत्तवाई : (attavāi) One who admits the existence of soul as a substance. आत्मवादी
ekko cev mahappa puriso devo y savvavavi y savvang nigūḍho vi y saceyano nigguno paramo (go. kā. 881). [ एक्को चेव महप्पा पुरिसो देवो य सव्ववावी य । सव्वंगणिगूटो विय सचेणो णिग्गुणो परमो । (गो. का. 881 ).]
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