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JAINA TERMS: PRAKRIT TO ENGLISH/HINDI
fego (bhikkhuņi) A nun. bhikṣuņi
भिक्खुपडिमा : (bhikkhupadima) A particualr penance or vow observed by the ascetic. भिक्षुप्रतिमा
quчRaw: (bhuyaparisapp) A reptile moving on the arms. भुजपरिसर्प
T: (bhūy) A living being. bhut
ayurnāma karmodayavaśād bhavanad bhūtāni sarvai präņinah (t. slo. 6-12).
[ आयुर्नामकर्मोदयवशाद् भवनाद् भूतानि सर्वे प्राणिनः । (त. श्लो. 6-12).]
Tu: (bhūyatth) Real, truth. bhütärth भूयवाद : (bhūyavād) Realism. bhū tavād Tar (bhüyavāy) Realism. bhūtavād
(bhey) Division, dissociation, differene, distinction. भेद
samaniddhadā samalhukkhadā bhedc. (şṣatkham. 5, 6, 33-pu.
14, pr. 30).
[समणिद्धदा समल्हुक्खदा भेदो । (षट्खं 5, 6, 33- पु. 14, पृ.
30).]
(bheyan) Destruction. bhedan
भेयाभेयवाद : (bheyābheyavād) The doctrine of identity-cum-difference. GrÀGarç भेयाभेयवाय : (bheyabheyavāy) The doctrine of identity-cum-difference. areas
(bhog) Enjoyment of things. bhog
sakrd bhujyat iti bhogah. (t. bha. hari. vṛ. 2-4). [ सकृद भुज्यत इति भोग: । ( त. भा. हरि बृ. 2-4 ) . ]
: (bhogantaray) A variety of power obstructing karma by the rise of which one cannot enjoy (non-consumable) things. भोगान्तराय
jass kammass udaen bhogass viggham hodi tam bhogantaraiyam
(dhav. pu. 6, pr. 78).
[जस्स कम्मस्स उदएण भोगस्स विग्धं होदि तं भोगंतराइयं । (धव. पु.
6, पृ. 78 ).]
भोगभूमि : (bhogabhūmi) A region of enjoyment, a land of inaction, भोगभूमि
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