________________
55
ious person. Give up futile thinking (or worry).
१५८
मरण मरंत - पवणु x x x सम्मउ मण - तणइ (?) जु
तलए गअउ तिहुवणु सअलु ॥ पडिहासइ सरहु भणइ सु ण तत्तु गवेसइ ॥ तले गतं त्रिभुवनं सकलम् ॥
XXX
[ xxx सम्यक् मनसे यः प्रतिभासते
सरहः भणति सः ण तत्त्वं गवेषयति ॥]
158
x x x x All the three worlds have receded to the bottom ( ? ). Saraha says, he who states that the truth is grasped (?) by the mind, is not searching for the essential principle.
१५९
तेल्ल - खिच्चडइ अक्खर सारा भव- णिव्वाण किंपि ण दूरा ||
X X X X X X
X X X X X X
[(अस्य) तैल-खिच्चयोः अक्षराणि सर्वाणि (तस्य) भव- निर्वाणे किमपि न
दूरे ॥]
159
For him who understands that words are just like the mixture of oil and a dish of cooked rice and pulse (khiccaḍa), the (realization of the real nature of) Samsara and Nirvāņa is not at all distant.
Jain Education International
१६०
एहु बोहु उ उ ण धारणु । तेत्ता - मेत्तउँ भव- णिव्वाण ॥
संसार - अणुपलंभु निव्वाणु अदंसणु सणु जेत्तउ ताण (संसारे उपलब्धं निर्वाणं एषः बोधः नहि ध्येयं न धारणम् । अदर्शन-दर्शनं यावत् तेषां तावन्मात्रं भव- निर्वाणे ॥
160
Non-perception of Samsara is Nirvana--this is the knowledge: not the meditation, nor steadfatness in meditation.
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