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The Doctrines of the Jainas
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non-stealing, celibacy and non-possession of property are the main ones. Thus necessity of these principles for the enthroning of the self in all its glory is too apparent to need elaboration.
Freedom of the self can be achieved only by recognizing the freedom of others. Falsehood and stealing both imply concealment and self-deception and so stand in the way of self-expression. These must therefore be abandoned and replaced by their opposites, which requires spiritual exertion. Thus one must be prepared to undergo extreme hardship in order to remain true to one's convictions and to earn one's livelihood by honest means. Truthfulness means faithfulness to one's own conscience and non-stealing means non-acceptance of what is not earned or obtained by honest means. In its positive aspect, non-stealing implies creative labour for one's livelihood.
Celibacy has been assigned a place of supreme importance in almost all the systems of Indian thought. It is not merely a formal negation of sensuality, but a strenuous effort to gain self-sufficiency and self-satisfaction.
The principle of non possession means non-attachment to worldly things. Belief in the higher life, freedom from worldly ambition, and the mutual co-ordination of needs are needed for the cultivation of this principle. Rightly understood and practised, it promotes the growth of an equitable social order which in its turn provides scope for the moral virtues.
Not only Jaina ethics but also Jaina philosophy is based on recognition of the individual as an autonomous
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