________________
Jayarāfi's Criticism of Verbal Testimony 19. ficatu fashiereif47acuri Acufer IT.P.S., p, 123, 1. 25. This is a repe
FERRUTETT1Yurafatory fashIGUETTATHA T I tition of p. 121, 1. 16. 20. Discussion regarding the nature of corrupt words stopped after the
seventh century A,D. when different forms of Prākrits became the spoken dialects. The discussion in later Buddhist and Jaina works and in
Nägela is merely academic. 21. अपशब्दोऽनुमानेन वाचकः केश्चिदिष्यते ।
वाचकत्वाऽविशेषेऽपि नियमः पुण्यपापयोः ॥
TPS. p. 125; Vakyapadiya III. 3.30. 22. HATOT frat JOCH TYRIGHT a shife: fagà | Mahābhāşya, I. p. 8, 1, 21
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