Mahavira Jain Vidyalay Suvarna Mahotsav Granth Part 1

SR No.: 012002
Original Sutra Author: N/A
Author: Mahavir Jain Vidyalaya Mumbai
Publisher: Mahavir Jain Vidyalay
Publication Year: 1968
Total Pages: 950
Language: Gujarati
Classification: Smruti_Granth & Articles
File Size: 30 MB

Page 845

346 : SHRI MAHAVIRA JAINA VIDYALAYA GOLDEN JUBILEE VOLUME
style, of the fifteenth century. The devakulikās have been recently substituted by new ones.
We have discussed, in this survey, the more notable examples of Jaina temples ranging in date between the late eighth and late eleventh century. For limitations of space, Dilwara temples and the temples at Kumbharia have been excluded from the survey. They need independent monographs.74 There are quite a few other interesting temples on which we could not dwell but the nature of which may be alluded here for completing information, if not comparing the detailed aspects.
A portion of the Jaina temple--founded by Pratīhāra Kakkukarāja at Ghatiyala-is still standing but of not much usefulness since severely plain in treatment.75 The Jaina temple at Mandor preserves a few pillars of the tenth century. Temples at Taranagar in Bikaner area and the Jaina temple at Rani possess an older fabric datable to the tenth century. The Jaina temple at Kekind reconstructed in the middle of fifteenth century preserves three door-frames of the original tenth century fane. The temples just mentioned followed the Mahā Māru style of architecture.
There were contemporaneous temples in Mahā-Gurjara style as well. The temple of Mahāvīra (960) at Nana preserves plain but older mouldings in the elevation of the sanctum. The image of Mahāvīra at Diyana was consecrated in 967 in the time of Paramāra Krşnarāja of Abu though the temple in which it was enshrined is no more extant.
There are likewise a few temples in Mahā-Gurjara style, of the early eleventh century. The Pārsvanátha temple at Sanderav, of Nadol idiom and the Jaina temple at Barlu of the Arbuda idiom are Latina shrines with a fine jäla work on the śikhara but simpler socle and wall. The Mahāvīra temple at Mungthala, Kasindra temple and the Jaina temple at Jhadoli of the same age are likewise plain.
The survey of the Jaina temples erected particularly between the eighth and early eleventh century in Rajasthan, whether recorded in literary sources, inscriptions, some still extant, reveals a curious fact that a large majority of them were sacred to Jina Mahāvīra. The Astottari
74 My monograph on the Dilwara temples is in press. A long paper
on Kumbharia temples is being published by the Department of
Archaeology, Government of Gujarat. 75 R. C. AGRAWAL has published its details in the Journal of the
Oriental Institute, Baroda', Vol. XVI, No. (1963). .