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INTRODUCTION
thiuking on Haribhadra's part gave birth to the somewhat bewildering architectonic of the Yogaörstisamuccaya.
The contents of the Yogadřstisam uccaya may be divided into seren distinct parts as follows:
1. The Introductory Remarks:
(a) The Benedictory Verse (Verse 1.)
(b) The Three Types of Yoga (vv. 2-11). II. A General Account of the Eight Yoga-viewpoints (vv. 12-20) III. A special Account of the First Four Yoga-viewpoints. (a) Milra
(vv. 21-40) (b) Tārā
(vv. 41-48) (c) Bala
(vv. 49-56) (a) Dipra
(vp. 57-64)
IV. Transitory :
(a) The Vedyasamvedya pada versus Avedyasañvedyapada (vv. 65-75) (b) A Denunciation of the 'Welcomer of the worldly Existence' (vv.
76-85)
(c) A Denunciation of Logic-chopping and of the Theological Secta
rianism resulting from it (vv. 86-152) V. A Special Account of the Last Four Yoga-view-points ; (a) Sthira
(vv. 153-61) (b) Kanta
(vy. 162-69) (c) Prabha
(vv. 170-77) (vv. 178-86)
(d) Para
VI. The Nature of Mokșa ;
(a) The Author's Own View (vv. 187–92) (b) A Refutation of Absolute Momentarism (vv. 193-97) (c) A Refutation of Absolute Eternalism (vv. 198-203) (d) A Recapitulation of the Author's Own View (vv. 204-6).
VII. The Concluding Remarks : (a) A General Remark about the Character of the Present Text
(v. 207), (6) The Four Types of Yogins (vv. 208-13). (c) The Four Types of favourable Ethical Conduct (vv. 214-18) (a) The Three Types of favourable External Circumstances (vv.219-21). (e) The Parting Exhortation (vv. 222-28).
