Practical Dharma

SR No.: 011122
Original Sutra Author: N/A
Author: Champat Rai Jain
Publisher: Indian Press
Publication Year: 1929
Total Pages: 123
Language: English
Classification: Book_English
File Size: 8 MB

Page 94

1
Serial number.
2
Table showing satta, bandha and udaya of karma prakritis-(continued).
2
Name of the guṇasthāna.
Sāsā
dana,
8
2
Satta or total potentiality.
4
148-3
What prakritis
are not engendered afresh (bandha) beyond the parti
cular stage.
25
9
[[1
Explanation.-Deducting the number of energies which are not engendered afresh in the preceding Tirtham-[1-4 Anger, pride, [1-4 Anger, pride, gunasthana from the total number 117, we get kara pra- deceit and deceit a n d 101 as the number of those which can be engenderkriti, No. greed of the 141, anantanubandhi type (Nos. 2023),
5 styäng riddhi (No. 14), 6 nidra-nidra (No. 11),
ahāra k a sarira,
No. 60, 7 prachala-prachala (No. 13),
134),
3 aha raka 8 durbhaga angopanga, No. 65.]
9 duhsvara 136),
(No.
(No.
5
10 anadeya
(No.
138), 11 nyagrodha (No.) 78),
Enumeration of udaya prakritis, i.e., those
which cease to be active on fruition.
6
and
Remarks.
greed of the ed afresh in this stage. The number of udaya anantänub a n-prakritis similarly should be 117-5-112; but as dhi type (Nos. the narakagatyānupurvi does not become active in 20-23), this stage, the number of those that become ripe for fruition is only 111. The explanation of the 5-8 One-sensed to fact that 25 energies are shown in this gunasthāna four-sensed clas-under column 4 although it marks a retrograde ses of beings step, lies in the fact that the soul in passing into (Nos. 53-56), the fourth from the first stage shakes off the liability to a bandha of 41 prakritis 25 of which may but 16 cannot be engendered in the state of falling back. For this reason 16 are shown against the (No. first gunasthana and the remaining 25 here. A similar explanation holds good in respect of the energies enumerated under column 5.
9 Sthavara 122).]
The duration of this stage is exceedingly tran sient, not exceeding six eyewinks.'
Effect. The soul cannot even now be re-born in the class of four-sensed or still inferior beings.
84
THE PRACTICAL DHARMA